into JAS 01 02 My brethren, count it all joy when ye fall {into}
divers temptations;
it JAS 01 02 My brethren, count {it} all joy when ye fall into
divers temptations;
it JAS 01 05 If any of you lack wisdom, let him ask of God, that
giveth to all men] liberally, and upbraideth not; and {it} shall
be given him.
If JAS 01 05 {If} any of you lack wisdom, let him ask of God,
that giveth to all men] liberally, and upbraideth not; and it
shall be given him.
is JAS 01 06 But let him ask in faith, nothing wavering. For he
that wavereth {is} like a wave of the sea driven with the wind
and tossed.
in JAS 01 06 But let him ask {in} faith, nothing wavering. For
he that wavereth is like a wave of the sea driven with the wind
and tossed.
in JAS 01 08 A double minded man is] unstable {in} all his ways.
is JAS 01 08 A double minded man {is}] unstable in all his ways.
is JAS 01 09 Let the brother of low degree rejoice in that he
{is} exalted:
in JAS 01 09 Let the brother of low degree rejoice {in} that he
is exalted:
is JAS 01 10 But the rich, in that he {is} made low: because as
the flower of the grass he shall pass away.
in JAS 01 10 But the rich, {in} that he is made low: because as
the flower of the grass he shall pass away.
in JAS 01 11 For the sun is no sooner risen with a burning heat,
but it withereth the grass, and the flower thereof falleth, and
the grace of the fashion of it perisheth: so also shall the rich
man fade away {in} his ways.
it JAS 01 11 For the sun is no sooner risen with a burning heat,
but it withereth the grass, and the flower thereof falleth, and
the grace of the fashion of {it} perisheth: so also shall the
rich man fade away in his ways.
it JAS 01 11 For the sun is no sooner risen with a burning heat,
but {it} withereth the grass, and the flower thereof falleth,
and the grace of the fashion of it perisheth: so also shall the
rich man fade away in his ways.
is JAS 01 11 For the sun {is} no sooner risen with a burning
heat, but it withereth the grass, and the flower thereof falleth,
and the grace of the fashion of it perisheth: so also shall the
rich man fade away in his ways.
is JAS 01 12 Blessed is] the man that endureth temptation: for
when he {is} tried, he shall receive the crown of life, which
the Lord hath promised to them that love him.
is JAS 01 12 Blessed {is}] the man that endureth temptation: for
when he is tried, he shall receive the crown of life, which the
Lord hath promised to them that love him.
I JAS 01 13 Let no man say when he is tempted, {I} am tempted of
God: for God cannot be tempted with evil, neither tempteth he
any man:
is JAS 01 13 Let no man say when he {is} tempted, I am tempted
of God: for God cannot be tempted with evil, neither tempteth he
any man:
is JAS 01 14 But every man is tempted, when he {is} drawn away
of his own lust, and enticed.
is JAS 01 14 But every man {is} tempted, when he is drawn away
of his own lust, and enticed.
is JAS 01 15 Then when lust hath conceived, it bringeth forth
sin: and sin, when it {is} finished, bringeth forth death.
it JAS 01 15 Then when lust hath conceived, it bringeth forth
sin: and sin, when {it} is finished, bringeth forth death.
it JAS 01 15 Then when lust hath conceived, {it} bringeth forth
sin: and sin, when it is finished, bringeth forth death.
is JAS 01 17 Every good gift and every perfect gift is from
above, and cometh down from the Father of lights, with whom {is}
no variableness, neither shadow of turning.
is JAS 01 17 Every good gift and every perfect gift {is} from
above, and cometh down from the Father of lights, with whom is
no variableness, neither shadow of turning.
is JAS 01 21 Wherefore lay apart all filthiness and superfluity
of naughtiness, and receive with meekness the engrafted word,
which {is} able to save your souls.
in JAS 01 23 For if any be a hearer of the word, and not a doer,
he is like unto a man beholding his natural face {in} a glass:
is JAS 01 23 For if any be a hearer of the word, and not a doer,
he {is} like unto a man beholding his natural face in a glass:
if JAS 01 23 For {if} any be a hearer of the word, and not a
doer, he is like unto a man beholding his natural face in a
glass:
in JAS 01 25 But whoso looketh into the perfect law of liberty,
and continueth therein], he being not a forgetful hearer, but a
doer of the work, this man shall be blessed {in} his deed.
into JAS 01 25 But whoso looketh {into} the perfect law of
liberty, and continueth therein], he being not a forgetful
hearer, but a doer of the work, this man shall be blessed in his
deed.
is JAS 01 26 If any man among you seem to be religious, and
bridleth not his tongue, but deceiveth his own heart, this man's
religion {is}] vain.
If JAS 01 26 {If} any man among you seem to be religious, and
bridleth not his tongue, but deceiveth his own heart, this man's
religion is] vain.
in JAS 01 27 Pure religion and undefiled before God and the
Father is this, To visit the fatherless and widows {in} their
affliction, and] to keep himself unspotted from the world.
is JAS 01 27 Pure religion and undefiled before God and the
Father {is} this, To visit the fatherless and widows in their
affliction, and] to keep himself unspotted from the world.
in JAS 02 02 For if there come unto your assembly a man with a
gold ring, in goodly apparel, and there come in also a poor man
{in} vile raiment;
in JAS 02 02 For if there come unto your assembly a man with a
gold ring, in goodly apparel, and there come {in} also a poor
man in vile raiment;
in JAS 02 02 For if there come unto your assembly a man with a
gold ring, {in} goodly apparel, and there come in also a poor
man in vile raiment;
if JAS 02 02 For {if} there come unto your assembly a man with a
gold ring, in goodly apparel, and there come in also a poor man
in vile raiment;
in JAS 02 03 And ye have respect to him that weareth the gay
clothing, and say unto him, Sit thou here {in} a good place; and
say to the poor, Stand thou there, or sit here under my
footstool:
in JAS 02 04 Are ye not then partial {in} yourselves, and are
become judges of evil thoughts?
in JAS 02 05 Hearken, my beloved brethren, Hath not God chosen
the poor of this world rich {in} faith, and heirs of the kingdom
which he hath promised to them that love him?
If JAS 02 08 {If} ye fulfil the royal law according to the
scripture, Thou shalt love thy neighbour as thyself, ye do well:
if JAS 02 09 But {if} ye have respect to persons, ye commit sin,
and are convinced of the law as transgressors.
is JAS 02 10 For whosoever shall keep the whole law, and yet
offend in one point], he {is} guilty of all.
in JAS 02 10 For whosoever shall keep the whole law, and yet
offend {in} one point], he is guilty of all.
if JAS 02 11 For he that said, Do not commit adultery, said also,
Do not kill. Now if thou commit no adultery, yet {if} thou kill,
thou art become a transgressor of the law.
if JAS 02 11 For he that said, Do not commit adultery, said also,
Do not kill. Now {if} thou commit no adultery, yet if thou kill,
thou art become a transgressor of the law.
it JAS 02 14 What doth {it}] profit, my brethren, though a man
say he hath faith, and have not works? can faith save him?
If JAS 02 15 {If} a brother or sister be naked, and destitute of
daily food,
it JAS 02 16 And one of you say unto them, Depart in peace, be
ye] warmed and filled; notwithstanding ye give them not those
things which are needful to the body; what doth {it}] profit?
in JAS 02 16 And one of you say unto them, Depart {in} peace, be
ye] warmed and filled; notwithstanding ye give them not those
things which are needful to the body; what doth it] profit?
is JAS 02 17 Even so faith, if it hath not works, {is} dead,
being alone.
it JAS 02 17 Even so faith, if {it} hath not works, is dead,
being alone.
if JAS 02 17 Even so faith, {if} it hath not works, is dead,
being alone.
I JAS 02 18 Yea, a man may say, Thou hast faith, and I have
works: show me thy faith without thy works, and {I} will show
thee my faith by my works.
I JAS 02 18 Yea, a man may say, Thou hast faith, and {I} have
works: show me thy faith without thy works, and I will show thee
my faith by my works.
is JAS 02 19 Thou believest that there {is} one God; thou doest
well: the devils also believe, and tremble.
is JAS 02 20 But wilt thou know, O vain man, that faith without
works {is} dead?
Isaac JAS 02 21 Was not Abraham our father justified by works,
when he had offered {Isaac} his son upon the altar?
imputed JAS 02 23 And the scripture was fulfilled which saith,
Abraham believed God, and it was {imputed} unto him for
righteousness: and he was called the Friend of God.
it JAS 02 23 And the scripture was fulfilled which saith,
Abraham believed God, and {it} was imputed unto him for
righteousness: and he was called the Friend of God.
is JAS 02 24 Ye see then how that by works a man {is} justified,
and not by faith only.
is JAS 02 26 For as the body without the spirit is dead, so
faith without works {is} dead also.
is JAS 02 26 For as the body without the spirit {is} dead, so
faith without works is dead also.
is JAS 03 02 For in many things we offend all. If any man offend
not in word, the same {is}] a perfect man, and] able also to
bridle the whole body.
in JAS 03 02 For in many things we offend all. If any man offend
not {in} word, the same is] a perfect man, and] able also to
bridle the whole body.
If JAS 03 02 For in many things we offend all. {If} any man
offend not in word, the same is] a perfect man, and] able also
to bridle the whole body.
in JAS 03 02 For {in} many things we offend all. If any man
offend not in word, the same is] a perfect man, and] able also
to bridle the whole body.
in JAS 03 03 Behold, we put bits {in} the horses' mouths, that
they may obey us; and we turn about their whole body.
is JAS 03 05 Even so the tongue {is} a little member, and
boasteth great things. Behold, how great a matter a little fire
kindleth!
is JAS 03 06 And the tongue is] a fire, a world of iniquity: so
is the tongue among our members, that it defileth the whole body,
and setteth on fire the course of nature; and it {is} set on
fire of hell.
it JAS 03 06 And the tongue is] a fire, a world of iniquity: so
is the tongue among our members, that it defileth the whole body,
and setteth on fire the course of nature; and {it} is set on
fire of hell.
it JAS 03 06 And the tongue is] a fire, a world of iniquity: so
is the tongue among our members, that {it} defileth the whole
body, and setteth on fire the course of nature; and it is set on
fire of hell.
is JAS 03 06 And the tongue is] a fire, a world of iniquity: so
{is} the tongue among our members, that it defileth the whole
body, and setteth on fire the course of nature; and it is set on
fire of hell.
iniquity JAS 03 06 And the tongue is] a fire, a world of
{iniquity}: so is the tongue among our members, that it defileth
the whole body, and setteth on fire the course of nature; and it
is set on fire of hell.
is JAS 03 06 And the tongue {is}] a fire, a world of iniquity:
so is the tongue among our members, that it defileth the whole
body, and setteth on fire the course of nature; and it is set on
fire of hell.
is JAS 03 07 For every kind of beasts, and of birds, and of
serpents, and of things in the sea, {is} tamed, and hath been
tamed of mankind:
in JAS 03 07 For every kind of beasts, and of birds, and of
serpents, and of things {in} the sea, is tamed, and hath been
tamed of mankind:
is JAS 03 08 But the tongue can no man tame; it {is}] an unruly
evil, full of deadly poison.
it JAS 03 08 But the tongue can no man tame; {it} is] an unruly
evil, full of deadly poison.
is JAS 03 13 Who {is}] a wise man and endued with knowledge
among you? let him show out of a good conversation his works
with meekness of wisdom.
in JAS 03 14 But if ye have bitter envying and strife {in} your
hearts, glory not, and lie not against the truth.
if JAS 03 14 But {if} ye have bitter envying and strife in your
hearts, glory not, and lie not against the truth.
is JAS 03 15 This wisdom descendeth not from above, but {is}]
earthly, sensual, devilish.
is JAS 03 16 For where envying and strife is], there {is}]
confusion and every evil work.
is JAS 03 16 For where envying and strife {is}], there is]
confusion and every evil work.
is JAS 03 17 But the wisdom that is from above {is} first pure,
then peaceable, gentle, and] easy to be entreated, full of mercy
and good fruits, without partiality, and without hypocrisy.
is JAS 03 17 But the wisdom that {is} from above is first pure,
then peaceable, gentle, and] easy to be entreated, full of mercy
and good fruits, without partiality, and without hypocrisy.
in JAS 03 18 And the fruit of righteousness is sown {in} peace
of them that make peace.
is JAS 03 18 And the fruit of righteousness {is} sown in peace
of them that make peace.
in JAS 04 01 From whence come] wars and fightings among you?
come they] not hence, even] of your lusts that war {in} your
members?
it JAS 04 03 Ye ask, and receive not, because ye ask amiss, that
ye may consume {it}] upon your lusts.
is JAS 04 04 Ye adulterers and adulteresses, know ye not that
the friendship of the world is enmity with God? whosoever
therefore will be a friend of the world {is} the enemy of God.
is JAS 04 04 Ye adulterers and adulteresses, know ye not that
the friendship of the world {is} enmity with God? whosoever
therefore will be a friend of the world is the enemy of God.
in JAS 04 05 Do ye think that the scripture saith in vain, The
spirit that dwelleth {in} us lusteth to envy?
in JAS 04 05 Do ye think that the scripture saith {in} vain, The
spirit that dwelleth in us lusteth to envy?
in JAS 04 10 Humble yourselves {in} the sight of the Lord, and
he shall lift you up.
if JAS 04 11 Speak not evil one of another, brethren. He that
speaketh evil of his] brother, and judgeth his brother, speaketh
evil of the law, and judgeth the law: but {if} thou judge the
law, thou art not a doer of the law, but a judge.
is JAS 04 12 There is one lawgiver, who {is} able to save and to
destroy: who art thou that judgest another?
is JAS 04 12 There {is} one lawgiver, who is able to save and to
destroy: who art thou that judgest another?
into JAS 04 13 Go to now, ye that say, To day or to morrow we
will go {into} such a city, and continue there a year, and buy
and sell, and get gain:
is JAS 04 14 Whereas ye know not what shall be] on the morrow.
For what is] your life? It {is} even a vapour, that appeareth
for a little time, and then vanisheth away.
It JAS 04 14 Whereas ye know not what shall be] on the morrow.
For what is] your life? {It} is even a vapour, that appeareth
for a little time, and then vanisheth away.
is JAS 04 14 Whereas ye know not what shall be] on the morrow.
For what {is}] your life? It is even a vapour, that appeareth
for a little time, and then vanisheth away.
If JAS 04 15 For that ye ought] to say, {If} the Lord will, we
shall live, and do this, or that.
is JAS 04 16 But now ye rejoice in your boastings: all such
rejoicing {is} evil.
in JAS 04 16 But now ye rejoice {in} your boastings: all such
rejoicing is evil.
is JAS 04 17 Therefore to him that knoweth to do good, and doeth
it] not, to him it {is} sin.
it JAS 04 17 Therefore to him that knoweth to do good, and doeth
it] not, to him {it} is sin.
it JAS 04 17 Therefore to him that knoweth to do good, and doeth
{it}] not, to him it is sin.
it JAS 05 03 Your gold and silver is cankered; and the rust of
them shall be a witness against you, and shall eat your flesh as
{it} were fire. Ye have heaped treasure together for the last
days.
is JAS 05 03 Your gold and silver {is} cankered; and the rust of
them shall be a witness against you, and shall eat your flesh as
it were fire. Ye have heaped treasure together for the last days.
into JAS 05 04 Behold, the hire of the labourers who have reaped
down your fields, which is of you kept back by fraud, crieth:
and the cries of them which have reaped are entered {into} the
ears of the Lord of sabaoth.
is JAS 05 04 Behold, the hire of the labourers who have reaped
down your fields, which {is} of you kept back by fraud, crieth:
and the cries of them which have reaped are entered into the
ears of the Lord of sabaoth.
in JAS 05 05 Ye have lived in pleasure on the earth, and been
wanton; ye have nourished your hearts, as {in} a day of
slaughter.
in JAS 05 05 Ye have lived {in} pleasure on the earth, and been
wanton; ye have nourished your hearts, as in a day of slaughter.
it JAS 05 07 Be patient therefore, brethren, unto the coming of
the Lord. Behold, the husbandman waiteth for the precious fruit
of the earth, and hath long patience for {it}, until he receive
the early and latter rain.
in JAS 05 10 Take, my brethren, the prophets, who have spoken
{in} the name of the Lord, for an example of suffering
affliction, and of patience.
is JAS 05 11 Behold, we count them happy which endure. Ye have
heard of the patience of Job, and have seen the end of the Lord;
that the Lord {is} very pitiful, and of tender mercy.
into JAS 05 12 But above all things, my brethren, swear not,
neither by heaven, neither by the earth, neither by any other
oath: but let your yea be yea; and your] nay, nay; lest ye fall
{into} condemnation.
Is JAS 05 13 Is any among you afflicted? let him pray. {Is} any
merry? let him sing psalms.
Is JAS 05 13 {Is} any among you afflicted? let him pray. Is any
merry? let him sing psalms.
in JAS 05 14 Is any sick among you? let him call for the elders
of the church; and let them pray over him, anointing him with
oil {in} the name of the Lord:
Is JAS 05 14 {Is} any sick among you? let him call for the
elders of the church; and let them pray over him, anointing him
with oil in the name of the Lord:
if JAS 05 15 And the prayer of faith shall save the sick, and
the Lord shall raise him up; and {if} he have committed sins,
they shall be forgiven him.
it JAS 05 17 Elias was a man subject to like passions as we are,
and he prayed earnestly that it might not rain: and {it} rained
not on the earth by the space of three years and six months.
it JAS 05 17 Elias was a man subject to like passions as we are,
and he prayed earnestly that {it} might not rain: and it rained
not on the earth by the space of three years and six months.
if JAS 05 19 Brethren, {if} any of you do err from the truth,
and one convert him;
~~~~~~