21 1:1 <4613> <4074> <1401> <0652> <2424> <5547> <2975> <2472> <2472> <4102> <1722> <1343> <2316> <4990> <2424> <5547> 1:2 <5485> <1515> <4129> <1722> <1922> <2316> <2424> <2962> 1:3 <5613> <2304> <1411> <1433> <3956> <2222> <2150> <1223> <1922> <2564> <1391> <0703> 1:4 <3739> <1433> <3176> <5093> <1862> <5130> <2844> <2304> <5449> <0668> <5356> <2889> <1722> <1939> 1:5 <0846> <5124> <3923> <4710> <2023> <5216> <4102> <0703> <0703> <1108> 1:6 <1108> <1466> <1466> <5281> <5281> <2150> 1:7 <2150> <5360> <5360> <5360> <5360> <0026> 1:8 <5023> <4121> <2525> <3756> <0692> <3761> <0175> <1922> <2962> <2424> <5547> 1:9 <3918> <5023> <5185> <3467> <3467> <3467> <2983> <2512> <3819> <0266> 1:10 <1352> <3123> <0080> <4710> <4160> <5216> <2821> <1589> <0949> <4160> <5023> <4219> <4417> 1:11 <3779> <1529> <2023> <4146> <1519> <0166> <0932> <2962> <4990> <2424> <5547> 1:12 <1352> <0272> <5279> <0104> <5179> <5130> <2539> <1492> <4741> <3918> <0225> 1:13 <1161> <2233> <1342> <1510> <5129> <4638> <1326> <5279> <5280> 1:14 <1492> <5031> <0595> <0595> <3588> <4638> <2532> <2962> <2424> <5547> <1213> 1:15 <2532> <4704> <2192> <3326> <1841> <5130> <1539> <3420> 1:16 <1811> <4679> <3454> <1107> <1107> <1411> <3952> <2962> <2424> <5547> <2030> <3168> 1:17 <2983> <2316> <3962> <5092> <1391> <5342> <5107> <5456> <3169> <1391> <3778> <0027> <5207> <3739> <2106> <2106> 1:18 <5026> <5456> <5342> <3772> <0191> <0040> <3735> 1:19 <2192> <2532> <0949> <3056> <4397> <3739> <4160> <2573> <0433> <3088> <5316> <0850> <5117> <2193> <2250> <1306> <5459> <5459> <0393> <5216> <2588> 1:20 <1097> <5124> <4412> <3756> <4394> <1124> <2398> <1955> 1:21 <4394> <5342> <4218> <4218> <2307> <0444> <0040> <0444> <2316> <2980> <5342> <0040> <4151> 22 2:1 <5578> <5578> <2532> <1722> <2992> <2532> <5572> <5572> <1722> <3748> <3919> <3918> <0684> <0139> <2532> <0720> <1203> <0059> <3918> <1438> <5031> <0684> 2:2 <4183> <1811> <0684> <0684> <1223> <3739> <3598> <0225> <0987> <0987> 2:3 <1722> <4124> <4112> <3056> <1710> <3739> <2917> <1597> <0691> <0684> <3573> 2:4 <1487> <2316> <5339> <0032> <0264> <5020> <5020> <3860> <4577> <2217> <5083> <2920> 2:5 <5339> <0744> <2889> <5442> <3575> <3590> <2783> <1343> <1863> <2627> <2889> <0765> 2:6 <5077> <4172> <4670> <1116> <5077> <2632> <2692> <4160> <5262> <3588> <3195> <3195> <0764> 2:7 <4506> <1342> <3091> <2669> <0766> <0391> <0113> 2:8 <1342> <1460> <1722> <0990> <0189> <0928> <1342> <5590> <2250> <2250> <0459> <2041> 2:9 <2962> <1492> <4506> <2152> <3986> <5083> <0094> <2250> <2920> <2849> 2:10 <3122> <4198> <3694> <4561> <1939> <3394> <2706> <2963> <5113> <0829> <5141> <0987> <0987> <1391> 2:11 <3699> <0032> <3187> <2479> <1411> <5342> <0989> <2920> <2596> <3844> <2962> 2:12 <3778> <5446> <0249> <2226> <1080> <0259> <5356> <0987> <0987> <0050> <2704> <2704> <0848> <5356> 2:13 <2865> <3408> <0093> <2233> <2237> <5172> <2250> <4696> <3470> <1792> <0848> <0539> <4910> 2:14 <2192> <3788> <3324> <3428> <0180> <0180> <0266> <1185> <0793> <5590> <2588> <2192> <1128> <4124> <2671> <5043> 2:15 <2641> <2117> <3598> <4105> <4105> <1811> <3598> <0903> <1007> <3739> <0025> <3408> <0093> 2:16 <1649> <3892> <0880> <5268> <5350> <0444> <5456> <2967> <3913> <4396> 2:17 <3778> <4077> <0504> <0504> <3507> <1643> <2978> <3739> <2217> <4655> <5083> <0165> 2:18 <5350> <5246> <5246> <3153> <1185> <1722> <1939> <4561> <0766> <3588> <3689> <0668> <0390> <4106> 2:19 <1861> <1657> <0846> <1401> <5356> <3739> <5100> <2274> <3778> <1402> <1402> 2:20 <1487> <0668> <3393> <2889> <1722> <1922> <2962> <4990> <2424> <5547> <3825> <1707> <5125> <2274> <2078> <2078> <5501> <4413> 2:21 <2258> <2909> <1921> <3598> <1343> <2228> <1921> <1994> <0040> <1785> <3860> 2:22 <4819> <0227> <3942> <2965> <1994> <2398> <1829> <1994> <5300> <3068> <2946> <1004> 23 3:1 <5026> <1208> <1992> <0027> <2236> <1125> <3739> <1326> <5216> <1506> <1271> <1722> <5280> 3:2 <3403> <4487> <4280> <4280> <0040> <4396> <1785> <0652> <2962> <4990> 3:3 <1097> <5124> <4412> <2064> <2078> <2250> <1703> <4198> <2596> <2398> <1939> 3:4 <3004> <4226> <1860> <3952> <3739> <3962> <2837> <3956> <1265> <0746> <2937> 3:5 <5124> <2309> <2990> <3056> <2316> <3772> <1597> <1093> <4921> <5204> <5204> 3:6 <3739> <2889> <5119> <2626> <5204> <0622> 3:7 <3772> <1093> <3568> <0846> <3056> <2343> <2343> <5083> <4442> <1519> <2250> <2920> <0684> <0765> <0444> 3:8 <0027> <2990> <5124> <1520> <3391> <2250> <2962> <5507> <2094> <5507> <2094> <3391> <2250> 3:9 <2962> <1019> <4314> <1860> <5100> <2233> <1022> <2248> <1014> <5100> <0622> <3956> <5562> <3341> 3:10 <2250> <2962> <2240> <2812> <3571> <3739> <3772> <3928> <4500> <4747> <3089> <2741> <1093> <2532> <2041> <0846> <2618> 3:11 <3767> <3956> <5130> <3089> <4217> <4217> <1163> <0040> <0391> <2150> 3:12 <4328> <4692> <3952> <2250> <2316> <3757> <3772> <4448> <3089> <4747> <5080> <2741> 3:13 <1161> <2596> <1862> <4328> <2537> <3772> <2537> <1093> <3757> <2730> <1343> 3:14 <1352> <0027> <4328> <5023> <4704> <2147> <1515> <0784> <0784> <0298> 3:15 <2233> <3115> <2962> <4991> <2531> <0027> <0080> <3972> <2532> <2596> <4678> <1325> <1125> 3:16 <2532> <3956> <1992> <2980> <5130> <3739> <5100> <1425> <1425> <3739> <0261> <0793> <4761> <2532> <3062> <1124> <2398> <0684> 3:17 <3767> <0027> <4267> <4267> <5442> <3361> <4879> <4879> <4879> <4106> <0113> <1601> <3588> <2398> <4740> 3:18 <0837> <5485> <1108> <2962> <4990> <2424> <5547> <1391> <2532> <3568> <0165> <0281>32Peter 1 1. Simon <4613-Simon-> Peter <4074-Petros->, a servant <1401- doulos-> and an apostle <0652-apostolos-> of Jesus <2424-Iesous- > Christ <5547-Christos->, to them that have obtained <2975- lagchano-> like <2472-isotimos-> precious <2472-isotimos-> faith <4102-pistis-> with us through <1722-en-> the righteousness <1343-dikaiosune-> of God <2316-theos-> and our Saviour <4990- soter-> Jesus <2424-Iesous-> Christ <5547-Christos->: 2 Grace <5485-charis-> and peace <1515-eirene-> be multiplied <4129-plethuno-> unto you through <1722-en-> the knowledge <1922- epignosis-> of God <2316-theos->, and of Jesus <2424-Iesous-> our Lord <2962-kurios->, 3 According <5613-hos-> as his divine <2304-theios-> power <1411-dunamis-> hath given <1433-doreomai-> unto us all <3956- pas-> things that [pertain] unto life <2222-zoe-> and godliness <2150-eusebeia->, through <1223-dia-> the knowledge <1922- epignosis-> of him that hath called <2564-kaleo-> us to glory <1391-doxa-> and virtue <0703-arete->: 4 Whereby <3739-hos-> are given <1433-doreomai-> unto us exceeding great <3176-megistos-> and precious <5093-timios-> promises <1862-epaggelma->: that by these <5130-touton-> ye might be partakers <2844-koinonos-> of the divine <2304-theios-> nature <5449-phusis->, having escaped <0668-apopheugo-> the corruption <5356-phthora-> that is in the world <2889-kosmos-> through <1722-en-> lust <1939-epithumia->. 5. And beside <0846-autos-> this <5124-touto->, giving <3923- pareisphero-> all diligence <4710-spoude->, add <2023- epichoregeo-> to your <5216-humon-> faith <4102-pistis-> virtue <0703-arete->; and to virtue <0703-arete-> knowledge <1108- gnosis->; 6 And to knowledge <1108-gnosis-> temperance <1466-egkrateia->; and to temperance <1466-egkrateia-> patience <5281-hupomone->; and to patience <5281-hupomone-> godliness <2150-eusebeia->; 7 And to godliness <2150-eusebeia-> brotherly <5360- philadelphia-> kindness <5360-philadelphia->; and to brotherly <5360-philadelphia-> kindness <5360-philadelphia-> charity <0026- agape->. 8 For if these <5023-tauta-> things be in you, and abound <4121- pleonazo->, they make <2525-kathistemi-> [you that ye shall] neither <3756-ou-> [be] barren <0692-argos-> nor <3761-oude-> unfruitful <0175-akarpos-> in the knowledge <1922-epignosis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->. 9 But he that lacketh <3918-pareimi-> these <5023-tauta-> things is blind <5185-tuphlos->, and cannot <3467-muopazo-> see <3467-muopazo-> afar <3467-muopazo-> off, and hath forgotten <2983-lambano-> that he was purged <2512-katharismos-> from his old <3819-palai-> sins <0266-hamartia->. 10 Wherefore <1352-dio-> the rather <3123-mallon->, brethren <0080-adephos->, give diligence <4710-spoude-> to make <4160- poieo-> your <5216-humon-> calling <2821-klesis-> and election <1589-ekloge-> sure <0949-bebaios->: for if ye do <4160-poieo-> these <5023-tauta-> things, ye shall never <4219-pote-> fall <4417-ptaio->: 11 For so <3779-houto-> an entrance <1529-eisodos-> shall be ministered <2023-epichoregeo-> unto you abundantly <4146- plousios-> into <1519-eis-> the everlasting <0166-aionios-> kingdom <0932-basileia-> of our Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos->. 12. Wherefore <1352-dio-> I will not be negligent <0272-ameleo- > to put <5279-hupomimnesko-> you always <0104-aei-> in remembrance <5179-tupos-> of these <5130-touton-> things, though <2539-kaiper-> ye know <1492-eido-> [them], and be established <4741-sterizo-> in the present <3918-pareimi-> truth <0225- aletheia->. 13 Yea <1161-de->, I think <2233-hegeomai-> it meet <1342- dikaios->, as long as I am <1510-eimi-> in this <5129-toutoi-> tabernacle <4638-skenoma->, to stir <1326-diegeiro-> you up by putting <5279-hupomimnesko-> [you] in remembrance <5280- hupomnesis->; 14 Knowing <1492-eido-> that shortly <5031-tachinos-> I must put <0595-apothesis-> off <0595-apothesis-> [this <3588-ho->] my tabernacle <4638-skenoma->, even <2532-kai-> as our Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> hath shewed <1213-deloo-> me. 15 Moreover <2532-kai-> I will endeavour <4704-spoudazo-> that ye may be able <2192-echo-> after <3326-meta-> my decease <1841- exodos-> to have these <5130-touton-> things always <1539- hekastote-> in remembrance <3420-mneme->. 16. For we have not followed <1811-exakoloutheo-> cunningly devised <4679-sophizo-> fables <3454-muthos->, when we made <1107-gnorizo-> known <1107-gnorizo-> unto you the power <1411- dunamis-> and coming <3952-parousia-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, but were eyewitnesses <2030-epoptes-> of his majesty <3168-megaleiotes->. 17 For he received <2983-lambano-> from God <2316-theos-> the Father <3962-pater-> honour <5092-time-> and glory <1391-doxa->, when there came <5342-phero-> such <5107-toiosde-> a voice <5456- phone-> to him from the excellent <3169-megaloprepes-> glory <1391-doxa->, This <3778-houtos-> is my beloved <0027-agapetos-> Son <5207-huios->, in whom <3739-hos-> I am well <2106-eudokeo-> pleased <2106-eudokeo->. 18 And this <5026-taute-> voice <5456-phone-> which came <5342- phero-> from heaven <3772-ouranos-> we heard <0191-akouo->, when we were with him in the holy <0040-hagios-> mount <3735-oros->. 19. We have <2192-echo-> also <2532-kai-> a more sure <0949- bebaios-> word <3056-logos-> of prophecy <4397-prophetikos->; whereunto <3739-hos-> ye do <4160-poieo-> well <2573-kalos-> that ye take heed <0433-aneko->, as unto a light <3088-luchnos-> that shineth <5316-phaino-> in a dark <0850-auchmeros-> place <5117-topos->, until <2193-heos-> the day <2250-hemera-> dawn <1306-diaugazo->, and the day <5459-phosphoros-> star <5459- phosphoros-> arise <0393-anatello-> in your <5216-humon-> hearts <2588-kardia->: 20 Knowing <1097-ginosko-> this <5124-touto-> first <4412- proton->, that no <3756-ou-> prophecy <4394-propheteia-> of the scripture <1124-graphe-> is of any private <2398-idios-> interpretation <1955-epilusis->. 21 For the prophecy <4394-propheteia-> came <5342-phero-> not in old <4218-pote-> time <4218-pote-> by the will <2307-thelema- > of man <0444-anthropos->: but holy <0040-hagios-> men <0444- anthropos-> of God <2316-theos-> spake <2980-laleo-> [as they were] moved <5342-phero-> by the Holy <0040-hagios-> Ghost <4151- pneuma->. 2Peter 2 1. But there were false <5578-pseudoprophetes-> prophets <5578- pseudoprophetes-> also <2532-kai-> among <1722-en-> the people <2992-laos->, even <2532-kai-> as there shall be false <5572- pseudodidaskalos-> teachers <5572-pseudodidaskalos-> among <1722- en-> you, who <3748-hostis-> privily <3919-pareisago-> shall bring <3918-pareimi-> in damnable <0684-apoleia-> heresies <0139- hairesis->, even <2532-kai-> denying <0720-arneomai-> the Lord <1203-despotes-> that bought <0059-agorazo-> them, and bring <3918-pareimi-> upon themselves <1438-heautou-> swift <5031- tachinos-> destruction <0684-apoleia->. 2 And many <4183-polus-> shall follow <1811-exakoloutheo-> their pernicious <0684-apoleia-> ways <0684-apoleia->; by reason <1223-dia-> of whom <3739-hos-> the way <3598-hodos-> of truth <0225-aletheia-> shall be evil <0987-blasphemeo-> spoken <0987- blasphemeo-> of. 3. And through <1722-en-> covetousness <4124-pleonexia-> shall they with feigned <4112-plastos-> words <3056-logos-> make <1710- emporeuomai-> merchandise of you: whose <3739-hos-> judgment <2917-krima-> now of a long time <1597-ekpalai-> lingereth <0691- argeo-> not, and their damnation <0684-apoleia-> slumbereth <3573-nustazo-> not. 4 For if <1487-ei-> God <2316-theos-> spared <5339-pheidomai-> not the angels <0032-aggelos-> that sinned <0264-hamartano->, but cast <5020-tartaroo-> [them] down to hell <5020-tartaroo->, and delivered <3860-paradidomi-> [them] into chains <4577-seira- > of darkness <2217-zophos->, to be reserved <5083-tereo-> unto judgment <2920-krisis->; 5 And spared <5339-pheidomai-> not the old <0744-archaios-> world <2889-kosmos->, but saved <5442-phulasso-> Noah <3575-Noe- > the eighth <3590-ogdoos-> [person], a preacher <2783-kerux-> of righteousness <1343-dikaiosune->, bringing <1863-epago-> in the flood <2627-kataklusmos-> upon the world <2889-kosmos-> of the ungodly <0765-asebes->; 6 And turning <5077-tephroo-> the cities <4172-polis-> of Sodom <4670-Sodoma-> and Gomorrha <1116-Gomorrha-> into ashes <5077- tephroo-> condemned <2632-katakrino-> [them] with an overthrow <2692-katastrophe->, making <4160-poieo-> [them] an ensample <5262-hupodeigma-> unto those <3588-ho-> that after <3195-mello- > should <3195-mello-> live ungodly <0764-asebeo->; 7. And delivered <4506-rhoumai-> just <1342-dikaios-> Lot <3091- Lot->, vexed <2669-kataponeo-> with the filthy <0766-aselgeia-> conversation <0391-anastrophe-> of the wicked <0113-athesmos->: 8 (For that righteous <1342-dikaios-> man dwelling <1460- egkatoikeo-> among <1722-en-> them, in seeing <0990-blemma-> and hearing <0189-akoe->, vexed <0928-basanizo-> [his] righteous <1342-dikaios-> soul <5590-psuche-> from day <2250-hemera-> to day <2250-hemera-> with [their] unlawful <0459-anomos-> deeds <2041-ergon->;) 9 The Lord <2962-kurios-> knoweth <1492-eido-> how to deliver <4506-rhoumai-> the godly <2152-eusebes-> out of temptations <3986-peirasmos->, and to reserve <5083-tereo-> the unjust <0094- adikos-> unto the day <2250-hemera-> of judgment <2920-krisis-> to be punished <2849-kolazo->: 10. But chiefly <3122-malista-> them that walk <4198-poreuomai- > after <3694-opiso-> the flesh <4561-sarx-> in the lust <1939- epithumia-> of uncleanness <3394-miasmos->, and despise <2706- kataphroneo-> government <2963-kuriotes->. Presumptuous <5113- tolmetes-> [are they], selfwilled <0829-authades->, they are not afraid <5141-tremo-> to speak <0987-blasphemeo-> evil <0987- blasphemeo-> of dignities <1391-doxa->. 11 Whereas <3699-hopou-> angels <0032-aggelos->, which are greater <3187-meizon-> in power <2479-ischus-> and might <1411- dunamis->, bring <5342-phero-> not railing <0989-blasphemos-> accusation <2920-krisis-> against <2596-kata-> them before <3844- para-> the Lord <2962-kurios->. 12 But these <3778-houtos->, as natural <5446-phusikos-> brute <0249-alogos-> beasts <2226-zoon->, made <1080-gennao-> to be taken <0259-halosis-> and destroyed <5356-phthora->, speak <0987- blasphemeo-> evil <0987-blasphemeo-> of the things that they understand <0050-agnoeo-> not; and shall utterly <2704- katphtheiro-> perish <2704-katphtheiro-> in their own <0848- hautou-> corruption <5356-phthora->; 13 And shall receive <2865-komizo-> the reward <3408-misthos-> of unrighteousness <0093-adikia->, [as] they that count <2233- hegeomai-> it pleasure <2237-hedone-> to riot <5172-truphe-> in the day <2250-hemera-> time. Spots <4696-spilos-> [they are] and blemishes <3470-momos->, sporting <1792-entruphao-> themselves with their own <0848-hautou-> deceivings <0539-apate-> while they feast <4910-suneuocheo-> with you; 14 Having <2192-echo-> eyes <3788-ophthalmos-> full <3324- mestos-> of adultery <3428-moichalis->, and that cannot <0180- akatapaustos-> cease <0180-akatapaustos-> from sin <0266- hamartia->; beguiling <1185-deleazo-> unstable <0793-asteriktos- > souls <5590-psuche->: an heart <2588-kardia-> they have <2192- echo-> exercised <1128-gumnazo-> with covetous <4124-pleonexia-> practices; cursed <2671-katara-> children <5043-teknon->: 15 Which have forsaken <2641-kataleipo-> the right <2117-euthus- > way <3598-hodos->, and are gone <4105-planao-> astray <4105- planao->, following <1811-exakoloutheo-> the way <3598-hodos-> of Balaam <0903-Balaam-> [the son] of Bosor <1007-Bosor->, who <3739-hos-> loved <0025-agapao-> the wages <3408-misthos-> of unrighteousness <0093-adikia->; 16 But was rebuked <1649-elegxis-> for his iniquity <3892- paranomia->: the dumb <0880-aphonos-> ass <5268-hupozugion-> speaking <5350-phtheggomai-> with man's <0444-anthropos-> voice <5456-phone-> forbad <2967-koluo-> the madness <3913-paraphronia- > of the prophet <4396-prophetes->. 17 These <3778-houtos-> are wells <4077-pege-> without <0504- anudros-> water <0504-anudros->, clouds <3507-nephele-> that are carried <1643-elauno-> with a tempest <2978-lailaps->; to whom <3739-hos-> the mist <2217-zophos-> of darkness <4655-skotos-> is reserved <5083-tereo-> for ever <0165-aion->. 18 For when they speak <5350-phtheggomai-> great <5246- huperogkos-> swelling <5246-huperogkos-> [words] of vanity <3153- mataiotes->, they allure <1185-deleazo-> through <1722-en-> the lusts <1939-epithumia-> of the flesh <4561-sarx->, [through much] wantonness <0766-aselgeia->, those <3588-ho-> that were clean <3689-ontos-> escaped <0668-apopheugo-> from them who live <0390-anastrepho-> in error <4106-plane->. 19 While they promise <1861-epaggello-> them liberty <1657- eleutheria->, they themselves <0846-autos-> are the servants <1401-doulos-> of corruption <5356-phthora->: for of whom <3739- hos-> a man <5100-tis-> is overcome <2274-hettao->, of the same <3778-houtos-> is he brought <1402-douloo-> in bondage <1402- douloo->. 20 For if <1487-ei-> after they have escaped <0668-apopheugo-> the pollutions <3393-miasma-> of the world <2889-kosmos-> through <1722-en-> the knowledge <1922-epignosis-> of the Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos->, they are again <3825-palin-> entangled <1707-empleko-> therein <5125-toutois->, and overcome <2274- hettao->, the latter <2078-eschatos-> end <2078-eschatos-> is worse <5501-cheiron-> with them than the beginning <4413-protos- >. 21 For it had been <2258-en-> better <2909-kreitton-> for them not to have known <1921-epiginosko-> the way <3598-hodos-> of righteousness <1343-dikaiosune->, than <2228-e->, after they have known <1921-epiginosko-> [it], to turn <1994-epistrepho-> from the holy <0040-hagios-> commandment <1785-entole-> delivered <3860-paradidomi-> unto them. 22 But it is happened <4819-sumbaino-> unto them according to the true <0227-alethes-> proverb <3942-paroimia->, The dog <2965- kuon-> [is] turned <1994-epistrepho-> to his own <2398-idios-> vomit <1829-exerama-> again <1994-epistrepho->; and the sow <5300-hus-> that was washed <3068-louo-> to her wallowing <2946- kulisma-> in the mire <1004-borboros->. 2Peter 3 1. This <5026-taute-> second <1208-deuteros-> epistle <1992- epistole->, beloved <0027-agapetos->, I now <2236-hedista-> write <1125-grapho-> unto you; in [both] which <3739-hos-> I stir <1326-diegeiro-> up your <5216-humon-> pure <1506- eilikrines-> minds <1271-dianoia-> by way <1722-en-> of remembrance <5280-hupomnesis->: 2 That ye may be mindful <3403-mimnesko-> of the words <4487- rhema-> which were spoken <4280-proereo-> before <4280-proereo-> by the holy <0040-hagios-> prophets <4396-prophetes->, and of the commandment <1785-entole-> of us the apostles <0652- apostolos-> of the Lord <2962-kurios-> and Saviour <4990-soter->: 3. Knowing <1097-ginosko-> this <5124-touto-> first <4412- proton->, that there shall come <2064-erchomai-> in the last <2078-eschatos-> days <2250-hemera-> scoffers <1703-empaiktes->, walking <4198-poreuomai-> after <2596-kata-> their own <2398- idios-> lusts <1939-epithumia->, 4 And saying <3004-lego->, Where <4226-pou-> is the promise <1860-epaggelia-> of his coming <3952-parousia->? for since <3739-hos-> the fathers <3962-pater-> fell asleep <2837-koimao->, all <3956-pas-> things continue <1265-diameno-> as [they were] from the beginning <0746-arche-> of the creation <2937-ktisis->. 5 For this <5124-touto-> they willingly <2309-thelo-> are ignorant <2990-lanthano-> of, that by the word <3056-logos-> of God <2316-theos-> the heavens <3772-ouranos-> were of old <1597- ekpalai->, and the earth <1093-ge-> standing <4921-sunistao-> out of the water <5204-hudor-> and in the water <5204-hudor->: 6 Whereby <3739-hos-> the world <2889-kosmos-> that then <5119- tote-> was, being overflowed <2626-katakluzo-> with water <5204- hudor->, perished <0622-apollumi->: 7 But the heavens <3772-ouranos-> and the earth <1093-ge->, which are now <3568-nun->, by the same <0846-autos-> word <3056- logos-> are kept <2343-thesaurizo-> in store <2343-thesaurizo->, reserved <5083-tereo-> unto fire <4442-pur-> against <1519-eis-> the day <2250-hemera-> of judgment <2920-krisis-> and perdition <0684-apoleia-> of ungodly <0765-asebes-> men <0444-anthropos->. 8. But, beloved <0027-agapetos->, be not ignorant <2990- lanthano-> of this <5124-touto-> one <1520-heis-> thing, that one <3391-mia-> day <2250-hemera-> [is] with the Lord <2962- kurios-> as a thousand <5507-chilioi-> years <2094-etos->, and a thousand <5507-chilioi-> years <2094-etos-> as one <3391-mia-> day <2250-hemera->. 9. The Lord <2962-kurios-> is not slack <1019-braduno-> concerning <4314-pros-> his promise <1860-epaggelia->, as some <5100-tis-> men count <2233-hegeomai-> slackness <1022-bradutes- >; but is longsuffering to us-ward <2248-hemas->, not willing <1014-boo-lom-ahee-> that any <5100-tis-> should perish <0622- apollumi->, but that all <3956-pas-> should come <5562-choreo-> to repentance <3341-metanoia->. 10 But the day <2250-hemera-> of the Lord <2962-kurios-> will come <2240-heko-> as a thief <2812-kleptes-> in the night <3571- nux->; in the which <3739-hos-> the heavens <3772-ouranos-> shall pass <3928-parerchomai-> away with a great noise <4500- rhoizedon->, and the elements <4747-stoicheion-> shall melt <3089-luo-> with fervent heat <2741-kausoo->, the earth <1093-ge- > also <2532-kai-> and the works <2041-ergon-> that are therein <0846-autos-> shall be burned <2618-katakaio-> up. 11. [Seeing] then <3767-oun-> [that] all <3956-pas-> these <5130-touton-> things shall be dissolved <3089-luo->, what <4217- potapos-> manner <4217-potapos-> [of persons] ought <1163-dei-> ye to be in [all] holy <0040-hagios-> conversation <0391- anastrophe-> and godliness <2150-eusebeia->, 12 Looking <4328-prosdokao-> for and hasting <4692-speudo-> unto the coming <3952-parousia-> of the day <2250-hemera-> of God <2316-theos->, wherein <3757-hou-> the heavens <3772-ouranos- > being on fire <4448-puroo-> shall be dissolved <3089-luo->, and the elements <4747-stoicheion-> shall melt <5080-teko-> with fervent heat <2741-kausoo->? 13 Nevertheless <1161-de-> we, according <2596-kata-> to his promise <1862-epaggelma->, look <4328-prosdokao-> for new <2537- kainos-> heavens <3772-ouranos-> and a new <2537-kainos-> earth <1093-ge->, wherein <3757-hou-> dwelleth <2730-katoikeo-> righteousness <1343-dikaiosune->. 14 Wherefore <1352-dio->, beloved <0027-agapetos->, seeing that ye look <4328-prosdokao-> for such <5023-tauta-> things, be diligent <4704-spoudazo-> that ye may be found <2147-heurisko-> of him in peace <1515-eirene->, without <0784-aspilos-> spot <0784-aspilos->, and blameless <0298-amometos->. 15 And account <2233-hegeomai-> [that] the longsuffering <3115- makrothumia-> of our Lord <2962-kurios-> [is] salvation <4991- soteria->; even <2531-kathos-> as our beloved <0027-agapetos-> brother <0080-adephos-> Paul <3972-Paulos-> also <2532-kai-> according <2596-kata-> to the wisdom <4678-sophia-> given <1325- didomi-> unto him hath written <1125-grapho-> unto you; 16 As also <2532-kai-> in all <3956-pas-> [his] epistles <1992- epistole->, speaking <2980-laleo-> in them of these <5130-touton- > things; in which <3739-hos-> are some <5100-tis-> things hard <1425-dusnoetos-> to be understood <1425-dusnoetos->, which <3739-hos-> they that are unlearned <0261-amathes-> and unstable <0793-asteriktos-> wrest <4761-strebloo->, as [they do] also <2532-kai-> the other <3062-loipoy-> scriptures <1124-graphe->, unto their own <2398-idios-> destruction <0684-apoleia->. 17 Ye therefore <3767-oun->, beloved <0027-agapetos->, seeing ye know <4267-proginosko-> [these things] before <4267- proginosko->, beware <5442-phulasso-> lest <3361-me-> ye also <4879-sunapago->, being led <4879-sunapago-> away <4879-sunapago- > with the error <4106-plane-> of the wicked <0113-athesmos->, fall <1601-ekpipto-> from your <3588-ho-> own <2398-idios-> stedfastness <4740-sterigmos->. 18 But grow <0837-auzano-> in grace <5485-charis->, and [in] the knowledge <1108-gnosis-> of our Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos- >. To him [be] glory <1391-doxa-> both <2532-kai-> now <3568-nun- > and for ever <0165-aion->. Amen <0281-amen->. Interlinear Index Study 2Peter 1 1. Simon <4613-Simon-> Peter <4074-Petros->, a servant <1401- doulos-> and an apostle <0652-apostolos-> of Jesus <2424-Iesous- > Christ <5547-Christos->, to them that have obtained <2975- lagchano-> like <2472-isotimos-> precious <2472-isotimos-> faith <4102-pistis-> with us through <1722-en-> the righteousness <1343-dikaiosune-> of God <2316-theos-> and our Saviour <4990- soter-> Jesus <2424-Iesous-> Christ <5547-Christos->: 2 Grace <5485-charis-> and peace <1515-eirene-> be multiplied <4129-plethuno-> unto you through <1722-en-> the knowledge <1922- epignosis-> of God <2316-theos->, and of Jesus <2424-Iesous-> our Lord <2962-kurios->, 3 According <5613-hos-> as his divine <2304-theios-> power <1411-dunamis-> hath given <1433-doreomai-> unto us all <3956- pas-> things that [pertain] unto life <2222-zoe-> and godliness <2150-eusebeia->, through <1223-dia-> the knowledge <1922- epignosis-> of him that hath called <2564-kaleo-> us to glory <1391-doxa-> and virtue <0703-arete->: 4 Whereby <3739-hos-> are given <1433-doreomai-> unto us exceeding great <3176-megistos-> and precious <5093-timios-> promises <1862-epaggelma->: that by these <5130-touton-> ye might be partakers <2844-koinonos-> of the divine <2304-theios-> nature <5449-phusis->, having escaped <0668-apopheugo-> the corruption <5356-phthora-> that is in the world <2889-kosmos-> through <1722-en-> lust <1939-epithumia->. 5. And beside <0846-autos-> this <5124-touto->, giving <3923- pareisphero-> all diligence <4710-spoude->, add <2023- epichoregeo-> to your <5216-humon-> faith <4102-pistis-> virtue <0703-arete->; and to virtue <0703-arete-> knowledge <1108- gnosis->; 6 And to knowledge <1108-gnosis-> temperance <1466-egkrateia->; and to temperance <1466-egkrateia-> patience <5281-hupomone->; and to patience <5281-hupomone-> godliness <2150-eusebeia->; 7 And to godliness <2150-eusebeia-> brotherly <5360- philadelphia-> kindness <5360-philadelphia->; and to brotherly <5360-philadelphia-> kindness <5360-philadelphia-> charity <0026- agape->. 8 For if these <5023-tauta-> things be in you, and abound <4121- pleonazo->, they make <2525-kathistemi-> [you that ye shall] neither <3756-ou-> [be] barren <0692-argos-> nor <3761-oude-> unfruitful <0175-akarpos-> in the knowledge <1922-epignosis-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->. 9 But he that lacketh <3918-pareimi-> these <5023-tauta-> things is blind <5185-tuphlos->, and cannot <3467-muopazo-> see <3467-muopazo-> afar <3467-muopazo-> off, and hath forgotten <2983-lambano-> that he was purged <2512-katharismos-> from his old <3819-palai-> sins <0266-hamartia->. 10 Wherefore <1352-dio-> the rather <3123-mallon->, brethren <0080-adephos->, give diligence <4710-spoude-> to make <4160- poieo-> your <5216-humon-> calling <2821-klesis-> and election <1589-ekloge-> sure <0949-bebaios->: for if ye do <4160-poieo-> these <5023-tauta-> things, ye shall never <4219-pote-> fall <4417-ptaio->: 11 For so <3779-houto-> an entrance <1529-eisodos-> shall be ministered <2023-epichoregeo-> unto you abundantly <4146- plousios-> into <1519-eis-> the everlasting <0166-aionios-> kingdom <0932-basileia-> of our Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos->. 12. Wherefore <1352-dio-> I will not be negligent <0272-ameleo- > to put <5279-hupomimnesko-> you always <0104-aei-> in remembrance <5179-tupos-> of these <5130-touton-> things, though <2539-kaiper-> ye know <1492-eido-> [them], and be established <4741-sterizo-> in the present <3918-pareimi-> truth <0225- aletheia->. 13 Yea <1161-de->, I think <2233-hegeomai-> it meet <1342- dikaios->, as long as I am <1510-eimi-> in this <5129-toutoi-> tabernacle <4638-skenoma->, to stir <1326-diegeiro-> you up by putting <5279-hupomimnesko-> [you] in remembrance <5280- hupomnesis->; 14 Knowing <1492-eido-> that shortly <5031-tachinos-> I must put <0595-apothesis-> off <0595-apothesis-> [this <3588-ho->] my tabernacle <4638-skenoma->, even <2532-kai-> as our Lord <2962- kurios-> Jesus <2424-Iesous-> Christ <5547-Christos-> hath shewed <1213-deloo-> me. 15 Moreover <2532-kai-> I will endeavour <4704-spoudazo-> that ye may be able <2192-echo-> after <3326-meta-> my decease <1841- exodos-> to have these <5130-touton-> things always <1539- hekastote-> in remembrance <3420-mneme->. 16. For we have not followed <1811-exakoloutheo-> cunningly devised <4679-sophizo-> fables <3454-muthos->, when we made <1107-gnorizo-> known <1107-gnorizo-> unto you the power <1411- dunamis-> and coming <3952-parousia-> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->, but were eyewitnesses <2030-epoptes-> of his majesty <3168-megaleiotes->. 17 For he received <2983-lambano-> from God <2316-theos-> the Father <3962-pater-> honour <5092-time-> and glory <1391-doxa->, when there came <5342-phero-> such <5107-toiosde-> a voice <5456- phone-> to him from the excellent <3169-megaloprepes-> glory <1391-doxa->, This <3778-houtos-> is my beloved <0027-agapetos-> Son <5207-huios->, in whom <3739-hos-> I am well <2106-eudokeo-> pleased <2106-eudokeo->. 18 And this <5026-taute-> voice <5456-phone-> which came <5342- phero-> from heaven <3772-ouranos-> we heard <0191-akouo->, when we were with him in the holy <0040-hagios-> mount <3735-oros->. 19. We have <2192-echo-> also <2532-kai-> a more sure <0949- bebaios-> word <3056-logos-> of prophecy <4397-prophetikos->; whereunto <3739-hos-> ye do <4160-poieo-> well <2573-kalos-> that ye take heed <0433-aneko->, as unto a light <3088-luchnos-> that shineth <5316-phaino-> in a dark <0850-auchmeros-> place <5117-topos->, until <2193-heos-> the day <2250-hemera-> dawn <1306-diaugazo->, and the day <5459-phosphoros-> star <5459- phosphoros-> arise <0393-anatello-> in your <5216-humon-> hearts <2588-kardia->: 20 Knowing <1097-ginosko-> this <5124-touto-> first <4412- proton->, that no <3756-ou-> prophecy <4394-propheteia-> of the scripture <1124-graphe-> is of any private <2398-idios-> interpretation <1955-epilusis->. 21 For the prophecy <4394-propheteia-> came <5342-phero-> not in old <4218-pote-> time <4218-pote-> by the will <2307-thelema- > of man <0444-anthropos->: but holy <0040-hagios-> men <0444- anthropos-> of God <2316-theos-> spake <2980-laleo-> [as they were] moved <5342-phero-> by the Holy <0040-hagios-> Ghost <4151- pneuma->. 2Peter 2 1. But there were false <5578-pseudoprophetes-> prophets <5578- pseudoprophetes-> also <2532-kai-> among <1722-en-> the people <2992-laos->, even <2532-kai-> as there shall be false <5572- pseudodidaskalos-> teachers <5572-pseudodidaskalos-> among <1722- en-> you, who <3748-hostis-> privily <3919-pareisago-> shall bring <3918-pareimi-> in damnable <0684-apoleia-> heresies <0139- hairesis->, even <2532-kai-> denying <0720-arneomai-> the Lord <1203-despotes-> that bought <0059-agorazo-> them, and bring <3918-pareimi-> upon themselves <1438-heautou-> swift <5031- tachinos-> destruction <0684-apoleia->. 2 And many <4183-polus-> shall follow <1811-exakoloutheo-> their pernicious <0684-apoleia-> ways <0684-apoleia->; by reason <1223-dia-> of whom <3739-hos-> the way <3598-hodos-> of truth <0225-aletheia-> shall be evil <0987-blasphemeo-> spoken <0987- blasphemeo-> of. 3. And through <1722-en-> covetousness <4124-pleonexia-> shall they with feigned <4112-plastos-> words <3056-logos-> make <1710- emporeuomai-> merchandise of you: whose <3739-hos-> judgment <2917-krima-> now of a long time <1597-ekpalai-> lingereth <0691- argeo-> not, and their damnation <0684-apoleia-> slumbereth <3573-nustazo-> not. 4 For if <1487-ei-> God <2316-theos-> spared <5339-pheidomai-> not the angels <0032-aggelos-> that sinned <0264-hamartano->, but cast <5020-tartaroo-> [them] down to hell <5020-tartaroo->, and delivered <3860-paradidomi-> [them] into chains <4577-seira- > of darkness <2217-zophos->, to be reserved <5083-tereo-> unto judgment <2920-krisis->; 5 And spared <5339-pheidomai-> not the old <0744-archaios-> world <2889-kosmos->, but saved <5442-phulasso-> Noah <3575-Noe- > the eighth <3590-ogdoos-> [person], a preacher <2783-kerux-> of righteousness <1343-dikaiosune->, bringing <1863-epago-> in the flood <2627-kataklusmos-> upon the world <2889-kosmos-> of the ungodly <0765-asebes->; 6 And turning <5077-tephroo-> the cities <4172-polis-> of Sodom <4670-Sodoma-> and Gomorrha <1116-Gomorrha-> into ashes <5077- tephroo-> condemned <2632-katakrino-> [them] with an overthrow <2692-katastrophe->, making <4160-poieo-> [them] an ensample <5262-hupodeigma-> unto those <3588-ho-> that after <3195-mello- > should <3195-mello-> live ungodly <0764-asebeo->; 7. And delivered <4506-rhoumai-> just <1342-dikaios-> Lot <3091- Lot->, vexed <2669-kataponeo-> with the filthy <0766-aselgeia-> conversation <0391-anastrophe-> of the wicked <0113-athesmos->: 8 (For that righteous <1342-dikaios-> man dwelling <1460- egkatoikeo-> among <1722-en-> them, in seeing <0990-blemma-> and hearing <0189-akoe->, vexed <0928-basanizo-> [his] righteous <1342-dikaios-> soul <5590-psuche-> from day <2250-hemera-> to day <2250-hemera-> with [their] unlawful <0459-anomos-> deeds <2041-ergon->;) 9 The Lord <2962-kurios-> knoweth <1492-eido-> how to deliver <4506-rhoumai-> the godly <2152-eusebes-> out of temptations <3986-peirasmos->, and to reserve <5083-tereo-> the unjust <0094- adikos-> unto the day <2250-hemera-> of judgment <2920-krisis-> to be punished <2849-kolazo->: 10. But chiefly <3122-malista-> them that walk <4198-poreuomai- > after <3694-opiso-> the flesh <4561-sarx-> in the lust <1939- epithumia-> of uncleanness <3394-miasmos->, and despise <2706- kataphroneo-> government <2963-kuriotes->. Presumptuous <5113- tolmetes-> [are they], selfwilled <0829-authades->, they are not afraid <5141-tremo-> to speak <0987-blasphemeo-> evil <0987- blasphemeo-> of dignities <1391-doxa->. 11 Whereas <3699-hopou-> angels <0032-aggelos->, which are greater <3187-meizon-> in power <2479-ischus-> and might <1411- dunamis->, bring <5342-phero-> not railing <0989-blasphemos-> accusation <2920-krisis-> against <2596-kata-> them before <3844- para-> the Lord <2962-kurios->. 12 But these <3778-houtos->, as natural <5446-phusikos-> brute <0249-alogos-> beasts <2226-zoon->, made <1080-gennao-> to be taken <0259-halosis-> and destroyed <5356-phthora->, speak <0987- blasphemeo-> evil <0987-blasphemeo-> of the things that they understand <0050-agnoeo-> not; and shall utterly <2704- katphtheiro-> perish <2704-katphtheiro-> in their own <0848- hautou-> corruption <5356-phthora->; 13 And shall receive <2865-komizo-> the reward <3408-misthos-> of unrighteousness <0093-adikia->, [as] they that count <2233- hegeomai-> it pleasure <2237-hedone-> to riot <5172-truphe-> in the day <2250-hemera-> time. Spots <4696-spilos-> [they are] and blemishes <3470-momos->, sporting <1792-entruphao-> themselves with their own <0848-hautou-> deceivings <0539-apate-> while they feast <4910-suneuocheo-> with you; 14 Having <2192-echo-> eyes <3788-ophthalmos-> full <3324- mestos-> of adultery <3428-moichalis->, and that cannot <0180- akatapaustos-> cease <0180-akatapaustos-> from sin <0266- hamartia->; beguiling <1185-deleazo-> unstable <0793-asteriktos- > souls <5590-psuche->: an heart <2588-kardia-> they have <2192- echo-> exercised <1128-gumnazo-> with covetous <4124-pleonexia-> practices; cursed <2671-katara-> children <5043-teknon->: 15 Which have forsaken <2641-kataleipo-> the right <2117-euthus- > way <3598-hodos->, and are gone <4105-planao-> astray <4105- planao->, following <1811-exakoloutheo-> the way <3598-hodos-> of Balaam <0903-Balaam-> [the son] of Bosor <1007-Bosor->, who <3739-hos-> loved <0025-agapao-> the wages <3408-misthos-> of unrighteousness <0093-adikia->; 16 But was rebuked <1649-elegxis-> for his iniquity <3892- paranomia->: the dumb <0880-aphonos-> ass <5268-hupozugion-> speaking <5350-phtheggomai-> with man's <0444-anthropos-> voice <5456-phone-> forbad <2967-koluo-> the madness <3913-paraphronia- > of the prophet <4396-prophetes->. 17 These <3778-houtos-> are wells <4077-pege-> without <0504- anudros-> water <0504-anudros->, clouds <3507-nephele-> that are carried <1643-elauno-> with a tempest <2978-lailaps->; to whom <3739-hos-> the mist <2217-zophos-> of darkness <4655-skotos-> is reserved <5083-tereo-> for ever <0165-aion->. 18 For when they speak <5350-phtheggomai-> great <5246- huperogkos-> swelling <5246-huperogkos-> [words] of vanity <3153- mataiotes->, they allure <1185-deleazo-> through <1722-en-> the lusts <1939-epithumia-> of the flesh <4561-sarx->, [through much] wantonness <0766-aselgeia->, those <3588-ho-> that were clean <3689-ontos-> escaped <0668-apopheugo-> from them who live <0390-anastrepho-> in error <4106-plane->. 19 While they promise <1861-epaggello-> them liberty <1657- eleutheria->, they themselves <0846-autos-> are the servants <1401-doulos-> of corruption <5356-phthora->: for of whom <3739- hos-> a man <5100-tis-> is overcome <2274-hettao->, of the same <3778-houtos-> is he brought <1402-douloo-> in bondage <1402- douloo->. 20 For if <1487-ei-> after they have escaped <0668-apopheugo-> the pollutions <3393-miasma-> of the world <2889-kosmos-> through <1722-en-> the knowledge <1922-epignosis-> of the Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos->, they are again <3825-palin-> entangled <1707-empleko-> therein <5125-toutois->, and overcome <2274- hettao->, the latter <2078-eschatos-> end <2078-eschatos-> is worse <5501-cheiron-> with them than the beginning <4413-protos- >. 21 For it had been <2258-en-> better <2909-kreitton-> for them not to have known <1921-epiginosko-> the way <3598-hodos-> of righteousness <1343-dikaiosune->, than <2228-e->, after they have known <1921-epiginosko-> [it], to turn <1994-epistrepho-> from the holy <0040-hagios-> commandment <1785-entole-> delivered <3860-paradidomi-> unto them. 22 But it is happened <4819-sumbaino-> unto them according to the true <0227-alethes-> proverb <3942-paroimia->, The dog <2965- kuon-> [is] turned <1994-epistrepho-> to his own <2398-idios-> vomit <1829-exerama-> again <1994-epistrepho->; and the sow <5300-hus-> that was washed <3068-louo-> to her wallowing <2946- kulisma-> in the mire <1004-borboros->. 2Peter 3 1. This <5026-taute-> second <1208-deuteros-> epistle <1992- epistole->, beloved <0027-agapetos->, I now <2236-hedista-> write <1125-grapho-> unto you; in [both] which <3739-hos-> I stir <1326-diegeiro-> up your <5216-humon-> pure <1506- eilikrines-> minds <1271-dianoia-> by way <1722-en-> of remembrance <5280-hupomnesis->: 2 That ye may be mindful <3403-mimnesko-> of the words <4487- rhema-> which were spoken <4280-proereo-> before <4280-proereo-> by the holy <0040-hagios-> prophets <4396-prophetes->, and of the commandment <1785-entole-> of us the apostles <0652- apostolos-> of the Lord <2962-kurios-> and Saviour <4990-soter->: 3. Knowing <1097-ginosko-> this <5124-touto-> first <4412- proton->, that there shall come <2064-erchomai-> in the last <2078-eschatos-> days <2250-hemera-> scoffers <1703-empaiktes->, walking <4198-poreuomai-> after <2596-kata-> their own <2398- idios-> lusts <1939-epithumia->, 4 And saying <3004-lego->, Where <4226-pou-> is the promise <1860-epaggelia-> of his coming <3952-parousia->? for since <3739-hos-> the fathers <3962-pater-> fell asleep <2837-koimao->, all <3956-pas-> things continue <1265-diameno-> as [they were] from the beginning <0746-arche-> of the creation <2937-ktisis->. 5 For this <5124-touto-> they willingly <2309-thelo-> are ignorant <2990-lanthano-> of, that by the word <3056-logos-> of God <2316-theos-> the heavens <3772-ouranos-> were of old <1597- ekpalai->, and the earth <1093-ge-> standing <4921-sunistao-> out of the water <5204-hudor-> and in the water <5204-hudor->: 6 Whereby <3739-hos-> the world <2889-kosmos-> that then <5119- tote-> was, being overflowed <2626-katakluzo-> with water <5204- hudor->, perished <0622-apollumi->: 7 But the heavens <3772-ouranos-> and the earth <1093-ge->, which are now <3568-nun->, by the same <0846-autos-> word <3056- logos-> are kept <2343-thesaurizo-> in store <2343-thesaurizo->, reserved <5083-tereo-> unto fire <4442-pur-> against <1519-eis-> the day <2250-hemera-> of judgment <2920-krisis-> and perdition <0684-apoleia-> of ungodly <0765-asebes-> men <0444-anthropos->. 8. But, beloved <0027-agapetos->, be not ignorant <2990- lanthano-> of this <5124-touto-> one <1520-heis-> thing, that one <3391-mia-> day <2250-hemera-> [is] with the Lord <2962- kurios-> as a thousand <5507-chilioi-> years <2094-etos->, and a thousand <5507-chilioi-> years <2094-etos-> as one <3391-mia-> day <2250-hemera->. 9. The Lord <2962-kurios-> is not slack <1019-braduno-> concerning <4314-pros-> his promise <1860-epaggelia->, as some <5100-tis-> men count <2233-hegeomai-> slackness <1022-bradutes- >; but is longsuffering to us-ward <2248-hemas->, not willing <1014-boo-lom-ahee-> that any <5100-tis-> should perish <0622- apollumi->, but that all <3956-pas-> should come <5562-choreo-> to repentance <3341-metanoia->. 10 But the day <2250-hemera-> of the Lord <2962-kurios-> will come <2240-heko-> as a thief <2812-kleptes-> in the night <3571- nux->; in the which <3739-hos-> the heavens <3772-ouranos-> shall pass <3928-parerchomai-> away with a great noise <4500- rhoizedon->, and the elements <4747-stoicheion-> shall melt <3089-luo-> with fervent heat <2741-kausoo->, the earth <1093-ge- > also <2532-kai-> and the works <2041-ergon-> that are therein <0846-autos-> shall be burned <2618-katakaio-> up. 11. [Seeing] then <3767-oun-> [that] all <3956-pas-> these <5130-touton-> things shall be dissolved <3089-luo->, what <4217- potapos-> manner <4217-potapos-> [of persons] ought <1163-dei-> ye to be in [all] holy <0040-hagios-> conversation <0391- anastrophe-> and godliness <2150-eusebeia->, 12 Looking <4328-prosdokao-> for and hasting <4692-speudo-> unto the coming <3952-parousia-> of the day <2250-hemera-> of God <2316-theos->, wherein <3757-hou-> the heavens <3772-ouranos- > being on fire <4448-puroo-> shall be dissolved <3089-luo->, and the elements <4747-stoicheion-> shall melt <5080-teko-> with fervent heat <2741-kausoo->? 13 Nevertheless <1161-de-> we, according <2596-kata-> to his promise <1862-epaggelma->, look <4328-prosdokao-> for new <2537- kainos-> heavens <3772-ouranos-> and a new <2537-kainos-> earth <1093-ge->, wherein <3757-hou-> dwelleth <2730-katoikeo-> righteousness <1343-dikaiosune->. 14 Wherefore <1352-dio->, beloved <0027-agapetos->, seeing that ye look <4328-prosdokao-> for such <5023-tauta-> things, be diligent <4704-spoudazo-> that ye may be found <2147-heurisko-> of him in peace <1515-eirene->, without <0784-aspilos-> spot <0784-aspilos->, and blameless <0298-amometos->. 15 And account <2233-hegeomai-> [that] the longsuffering <3115- makrothumia-> of our Lord <2962-kurios-> [is] salvation <4991- soteria->; even <2531-kathos-> as our beloved <0027-agapetos-> brother <0080-adephos-> Paul <3972-Paulos-> also <2532-kai-> according <2596-kata-> to the wisdom <4678-sophia-> given <1325- didomi-> unto him hath written <1125-grapho-> unto you; 16 As also <2532-kai-> in all <3956-pas-> [his] epistles <1992- epistole->, speaking <2980-laleo-> in them of these <5130-touton- > things; in which <3739-hos-> are some <5100-tis-> things hard <1425-dusnoetos-> to be understood <1425-dusnoetos->, which <3739-hos-> they that are unlearned <0261-amathes-> and unstable <0793-asteriktos-> wrest <4761-strebloo->, as [they do] also <2532-kai-> the other <3062-loipoy-> scriptures <1124-graphe->, unto their own <2398-idios-> destruction <0684-apoleia->. 17 Ye therefore <3767-oun->, beloved <0027-agapetos->, seeing ye know <4267-proginosko-> [these things] before <4267- proginosko->, beware <5442-phulasso-> lest <3361-me-> ye also <4879-sunapago->, being led <4879-sunapago-> away <4879-sunapago- > with the error <4106-plane-> of the wicked <0113-athesmos->, fall <1601-ekpipto-> from your <3588-ho-> own <2398-idios-> stedfastness <4740-sterigmos->. 18 But grow <0837-auzano-> in grace <5485-charis->, and [in] the knowledge <1108-gnosis-> of our Lord <2962-kurios-> and Saviour <4990-soter-> Jesus <2424-Iesous-> Christ <5547-Christos- >. To him [be] glory <1391-doxa-> both <2532-kai-> now <3568-nun- > and for ever <0165-aion->. Amen <0281-amen->. king james study 2PE-1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2PE-1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 2PE-1:3 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 2PE-1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2PE-1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 2PE-1:6 And to knowledge temperance; and to temperance patience; and to patience godliness; 2PE-1:7 And to godliness brotherly kindness; and to brotherly kindness charity. 2PE-1:8 For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ. 2PE-1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 2PE-1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 2PE-1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 2PE-1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth. 2PE-1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance; 2PE-1:14 Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath shewed me. 2PE-1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 2PE-1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 2PE-1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 2PE-1:18 And this voice which came from heaven we heard, when we were with him in the holy mount. 2PE-1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 2PE-1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 2PE-1:21 For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost. 2PE-2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2PE-2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 2PE-2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 2PE-2:4 For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; 2PE-2:5 And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly; 2PE-2:6 And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly; 2PE-2:7 And delivered just Lot, vexed with the filthy conversation of the wicked: 2PE-2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;) 2PE-2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 2PE-2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities. 2PE-2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 2PE-2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 2PE-2:13 And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; 2PE-2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 2PE-2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; 2PE-2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. 2PE-2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 2PE-2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. 2PE-2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 2PE-2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 2PE-2:21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them. 2PE-2:22 But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 2PE-3:1 This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance: 2PE-3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 2PE-3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 2PE-3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation. 2PE-3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 2PE-3:6 Whereby the world that then was, being overflowed with water, perished: 2PE-3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 2PE-3:8 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day. 2PE-3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 2PE-3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 2PE-3:11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness, 2PE-3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 2PE-3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 2PE-3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 2PE-3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 2PE-3:16 As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction. 2PE-3:17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 2PE-3:18 But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. @2Pe1:1 * 2 peter 1 confirming them in the hope of the increase of * God's graces 1-4, he exhorts them by faith and good works, to * make their calling sure, 5-11 whereof he is careful to remind * them knowing that his death is at hand, 12-15; and warns them to * be constant in the faith of Christ, who is the true Son of God, * by the eyewitness of the apostles beholding his majesty, and by * the testimony of the Father, and the prophets,16-21: * 1 Simon or Symeon # ac 15:14 * peter # mat 4:18; 10:2 lu 22:31-34 jno 1:42; 21:15-17 # 1pe 1:1 * a servant. # jno 12:26 ro 1:1 * an apostle # lu 11:49 jno 20:21 1co 9:1; 15:9 ga 2:8 ep 3:5; 4:11 # 1pe 5:1 * have # 2pe 1:4 # ac 15:8,9 ro 1:12 2co 4:13 ep 4:5 phi 1:29 2ti 1:5 # tit 1:1,4 1pe 1:7; 2:7 * through # je 33:16 ro 1:17 ; 3:21-26 1co 1:30 2co 5:21 phi 3:9 * of God and our Saviour OR of our God and Saviour # is 12:2 lu 1:47 tit 2:13 * grace # nu 6:24-26 Da 4:1; 6:25 1pe 1:2 Jude 2 re 1:4 @2Pe1:2 * grace # nu 6:24-26 Da 4:1;6:25 1pe 1:2 Jude 2 re 1:4 * the knowledge # 3:18 Is 53:11 Lu 10:22 jno 17:3 2co 4:6 1jno 5:20,21 @2Pe1:3 * his # ps 110:3 mat 28:18 jno 17:2 2co 12:9 ep 1:19-21 col 1:16 # he 1:3 * all # ps 84:11 ro 8:32 1co 3:21-23 1ti 4:8 * through jno 17:3 * called # ro 8:28-30; 9:24 1co 1:9 ep 4:1,4 1th 2:12;4:7 2th 2:14 # 2ti 1:9 1pe 1:15; 2:9,21; 3:9; 5:10 * to or by virtue # 2pe 1:5 ru 3:11 pr 12:4; 31:10,29 phi 4:8 @2Pe1:4 * are given # 2pe 1:1 eze 36:25-27 ro 9:4 2co 1:20; 6:17,18; 7:1 ga 3:16 # he 8:6-12; 9:15 1jno 2:25 * ye might # jno 1:12,13 2co 3:18 ep 4:23,24 col 3:10 he 12:10 1jno 3:2 * having # 2pe 2:18-20 ga 6:8 ja 4:1-3 1pe 4:2,3 1jno 2:15,16 @2Pe1:5 * beside # lu 16:26;24:21 * giving # 2pe 1:10 2pe 3:14,18 ps 119:4 pr 4:23 is 55:2 zec 6:15 # jno 6:27 phi 2:12 he 6:11; 11:6; 12:15 * virtue # 2pe 1:3 phi 4:8 * knowledge # 2pe 1:2; 3:18 1co 14:20 ep 1:17,18; 5:17 phi 1:9 1pe 3:7 @2Pe1:6 * temperance # ac 24:25 1co 9:25 ga 5:23 tit 1:8;2:2 * patience # ps 37:7 lu 8:15;21:19 ro 2:7;5:3,4;8:25;15:4 2co 6:4 col 1:11 # 1th 1:3 2th 1:4;3:5 he 6:12,15;10:36;12:1 ja 1:3,4;5:7-10 # re 1:9;2:2;13:10;14:12 * godliness # 1:3;3:11; ge 5:24 is 57:1 1ti 2:2,10;3:16;4:7,8;6:3,6,11 # 2ti 3:5 tit 1:1 @2Pe1:7 * brotherly # jno 13:34,35 ro 12:10 1th 3:12;4,9,10 He 13:1 1pe 1:22;2:17 # 1jno 3:14,16 * charity # 1co 13:1-8 ga 6:10 col 3:14 1th 5:15 1pe 3:8 1jno 4:21 @2Pe1:8 * in you # jno 5:42 2co 9:14;13:5 phi 2:5 col 3:16 phile 6 * and abound # 1co 15:58 2co 8:2,7 phi 1:9 col 2:7;3:16 1th 3:12; 4:1 # 2th 1:3 * they # jno 15:7,8 2co 5:13-17 * barren or idle # pr 19:15 mat 20:3,6;25:26 ro 12:11 1ti 5:13 he 6:12 * unfruitful # mat 13:22 jno 15:2,6 tit 3:14 * in # 1:2 @2Pe1:9 * lacketh # 1:5-7; mar 10:21 lu 18:22 ga 5:6,13 ja 2:14-26 * blind # jno 9:40,41 2co 4:3,4 1jno 2:9-11 re 3:17 * that he # 1:4; 2:18-20 ro 6:1-4,11 ep 5:26 he 9:14 1pe 3:21 1jno 1:7 @2Pe1:10 * give # 1:5; 3:17 * to make # 2ti 2:19 he 6:11,19 1jno 3:19-21 * election # ro 8:28-31 1th 1:3,4 2th 2:13,14 1pe 1:2 * if # ps 15:5 is 56:2 mat 7:24,25 lu 6:47-49 1jno 3:19 re 22:14 * never # 3:17 ps 37:24;62:2,6;112:6;121:3 mi 7,8 ac 20:24,25 1pe 1:5 # 1jo 1:7 @2Pe1:11 * an entrance # mat 25:34 2co 5:1 2ti 4:8 re 3:21 * abundantly # ps 36:8 ca 5:1 is 35:2 jno 10:10 ep 3:20 he 6:17 * everlasting # is 9:7 da 7:14,27 re 5:10 * our # 1:1 @2Pe1:12 * I will not # 1:13,15; 3:1 ro 15:14,15 phi 3:1 1ti 4:6 2ti 1:6 he 10:32 # jude 3:17 * though # 1jno 2:21 jude 5 * and be # 3:17 ac 16:5 col 2:7 he 13:9 1pe 5:10,12 @2Pe1:13 * as long # 1:14 2co 5:1-4,8 he 13:3 * to stir # 3:1 hag 1:14 2ti 1:6 @2Pe1:14 * shortly # de 4:12,22; 31:14 jos 23:14 1ki 2:2,3 ac 20:25 2ti 4:6 * even # jno 21:18,19 @2Pe1:15 * I will # de 31:19-29 jos 24:24-29 1ch 29:1-20 ps 71:18 2ti 2:2 he 11:4 * these # 1:4-7,12 @2Pe1:16 * we have # 3:3,4 1co 1:17,23 2:1,4 2co 2:17;4:2;12:16,17 ep 4:14 2th 2:9 # 1ti 1:4;4:7 tit 1:14 * the power # mat 28:18 mar 9:1 jno 17:2 ro 1:4 1co 5:4 phi 3:21 * coming # mal 3:2;4:5 mat 17:1-5 mar 9:2 lu 9:28-32 jno 1:14 1jno 4:14 # 1:1-3;4:14 @2Pe1:17 * god # mat 11:25-27;28:19 lu 10:22 jno 3:35;5:21-23,26,36,37; # 6:27,37,39;10:15,36;13:1-3;14:6,8,9,11;17:21;20:17 ro 15:6 # 2co 1:3;11:31 2jno 3:1 jude 1:1 * there came # mat 17:3 mar 9:7 lu 9:34,35 jno 12:28,29 * this # mat 3:17;17:5 mar 1:11;9:7 lu 3:22;9:35 * in whom # is 42:1 53:10 mat 12:18 @2Pe1:18 * this # mat 17:6 * holy # ge 28:16,17 ex 3:1,5 jos 5:15 is 11:9;56:7 zec 8:3 mat 17:6 @2Pe1:19 * more # ps 19:7-9 is 8:20;41:21-23,26 lu 16:29-31 jno 5:39 ac 17:11 * ye do # ac 15:29 ja 2:8 3jno 6:1 * light # ps 119:105 pr 6:23 is 9:2;60:1,2 mat 4:16 lu 1:78,79 # jno 1:7-9;5:35;8:12 ep 5:7,8 * the day # 2co 4:4-6 1jno 5:10 re 2:28;22:16 @2Pe1:20 * knowing # 3:3 ro 6:6;13:11 1ti 1:9 ja 1:3 * that ro 12:6 @2Pe1:21 * prophecy # lu 1:70 2ti 3:16 1pe 1:11 * holy # de 33:1 jos 14:6 1ki 13:1;17:18,24 2ki 4:7,9,22;6:10,15 # 1ch 23:14 2ch 8:14 * spake # nu 16:28 2sa 23:2 mi 3:7 lu 1:70 2ti 3:15-17 1pe 1:11 re 19: 10 * by the holy # mar 12:36 ac 1:16;3:18;28:25 he 3:7;9:8;10:15 @2Pe2:1 * He foretells them of false teachers, showing the impiety and * punishment both of them and their followers, 1-6; from which the * godly shall be delivered, as Lot was out of Sodom, 7-9; and more * fully describes the manners of those profane and blasphemous * seducers, whereby they may be the better known, and avoided, * 10-22 * there were # de 13:1-3 1ki 18:19-22;22:6 ne 6:12-14 is 9:15;56:10,11 # je 14:13-15;23:16,17,25-32;27:14,15;28:15-17,29:8,9,31,32;37: 19 # la 2:14 eze 13:3-18 ho 9:8 mi 2:11;3:5,11 zec 13:3,4 mat 7:15 # lu 6:26 ro 16:18 * even # mat 24:5,11,24 mar 13:22 lu 21:8 ac 20:29,30 1co 11:19 # 2co 11:13-15 ga 4:17 ep 4:14 col 2:8,18 2th 2:3-12 1ti 4:1-3 # 2ti 3:1-9;4:3 tit 1:11 1jno 2:18,19,26 4:1 jude 1:18 # re 2:9,13,14 * privily # 2:13 ga 2:4 * damnable # 2:3 ga 5:20 tit 3:10 * denying # mat 10:33 lu 12:9 ac 3:13,14 2ti 2:12,13 jude 1:4 re 2:13;3:8 * bought # de 32:6 ac 20:28 1co 6:20;7:23 ga 3:13 ep 1:7 he 10:29 1pe 1: 8 # re 5:9 * and bring # 2:3 mal 3:5 phi 3:19 @2Pe2:2 * many # mat 24:10-13,24 mar 13,22 1jno 2:18,19 re 12:9; 13:8,14 * pernicious ways or lascivious ways # ro 2:24 1ti 5:14 tit 2:5,8 * way # 2:15,21 ps 18:21 is 35:8 je 6:16 mat 7:14;22:16 mar 12:14 # jno 14:6 ac 13:10;16:17;18:26;19:9;24:14 * evil # 2:12 ac 14:2 1pe 2:12 jude 10:15 @2Pe2:3 * through # 2:14,15 is 56:11 je 6:13;8:10 eze 13:19 mi 3:11 mal 1:10 # ro 16:18 2co 12:17,18 1ti 3:3,8;6:5 tit 1:7,11 1pe 5:2 # jude 1:11 * with # 1:16 ps 18:44;66:3;81:15 lu 20:20;22:47 1th 2:5 * make # de 24:17 jno 2:16 2co 2:17 re 18:11-13 * whose # 2:1,9 de 32:35 is 5:19; 30:13,14;60:22 hab 3:3 lu 18:8 1th 5: 3 # 1pe 2:8 jude 4:7-15 @2Pe2:4 * spared # 2:5 de 29:20 ps 78:50 eze 5:11;7:4,9 ro 8:32;11:21 * angels # job 4:18 lu 10:18 jno 8:44 1jno 3:8 jude 1:6 * but # is 14:12 mat 8:29;25:41 mar 5:7 lu 8:31 re 12:7-9;20:2,3,10 * into # 2:11 jude 1:6 * to be # 2:9 job 21:30 jude 13:5 * spared # 2:5 de 29:20 ps 78:50 eze 5:11;7:4,9 ro 8:32;11:21 * angels # job 4:18 lu 10:18 jno 8:44 1jno 3:8 jude 1:6 * but # is 14:12 mat 8:29;25:41 mar 5:7 lu 8:31 re 12:7-9;20:2,3,10 * into # 2:11 jude 1:6 * to be # 2:9 job 21:30 jude 13:5 @2Pe2:5 * spared # ge 6:8 job 22:15,16 mat 24:37-39 lu 17:26,27 he 11:7 * eighth # ge 7:1 1pe 3:20 * preacher # 1pe 3:19 jude 1:14,15 * bringing # 3:6 @2Pe2:6 * turning # ge 19:24,25,28 de 29:23 is 13:19 je 50:40 eze 16:49-56 ho 11: 8 # am 4:11 zep 2:9 lu 17:28-30 jude 1:7 * making # nu 26:10 de 29:23 1co 10:11 @2Pe2:7 * delivered # ge 19:16,22,29 1co 10:13 * vexed ge 13:13;19:7,8 ps 120:5 je 9:1-6;23:9 @2Pe2:8 * that # pr 25:26;28:12 1ti 1:9 ja 5:16 * in seeing # ps 119:136,139,158 eze 9:4,6 mal 3:15-17 @2Pe2:9 * knoweth # job 5:19 ps 34:15-19 1co 10:13 * godly # ps 4:3;12:1;32:6 2ti 3:12 tit 2:14 * and # 2:4 job 21:30 pr 16:4 jude 1:14,15 * unto # 3:7 ro 2:5 2co 5:10,11 @2Pe2:10 * that # ro 8:1,4,5,12,13 2co 10:3 he 13:4 * in the # ro 1:24-27 1co 6:9 ep 4:19; 5:5 col 3:5 1th 4:7 # jude 4:6-8,10,16 * despise # nu 16:12-15 de 17:12,13;21:20,21 1sa 10:27 2sa 20:1 1ki 12:16 # ps 2:1-5;12:4 je 2:31 lu 19:14 ro 13:1-5 1pe 2:13,14 * government * presumptuous # nu 15:30 jude 1:8 * selfwilled # ge 49:6 tit 1:7 * to speak # ex 22:28 ec 10:6,7,20 ac 23:5 jude 1:8,10 @2Pe2:11 * angels # ps 103:20; 104:4 da 6:22 2th 1:7 jude 1:9 * against them @2Pe2:12 * as natural # ps 49:10;92:6;94:8 je 4:22;5:4;10:8,21;12:3 eze 21:31 jude 1: 10 * perish # 2:19;1:4 pr 14:32 jno 8:21 ga 6:8 @2Pe2:13 * reward # is 3:11 ro 2:8,9 phi 3:19 2ti 4:14 he 2:2,3 jude 1:12 re 18:6 * riot # ro 13:13 1th 5:7,8 1pe 4:4 * spots # ca 4:7 ep 5:27 jude 1:12 * white # 1co 20-22 @2Pe2:14 * eyes # 2sa 11:2-4 job 31:7,9 pr 6:25 mat 5:28 1jno 2:16 * adultery # is 1:16 je 13:23 mat 12:34 jno 5:44 * beguiling # 2:18 3:16 mar 13:22 ro 16:18 1co 11:19 ep 4:14 col 2:18 ja 1: 8 # re 12:9 * heart # 2:3 jude 1:11 * cursed # is 34:5;65:20 mat 25:41 ep 2:3 @2Pe2:15 * forsaken # 1sa 12:23 1ki 18:18;19:10 eze 9:10 pr 28:4 ho 14:8 ac 13:10 * balaam (son of Beor) # nu 22:5-7 * who # nu 22:18-21,23,28;31:16 de 23:4,5 mi 6:5 jude 1:11 re 2:14 * wages # ac 1:18 @2Pe2:16 * the dumb # nu 22:22-33 * the madness ec 7:25;9:3 ho 9:7 lu 16:11 ac 26:11,24,25 @2Pe2:17 * are wells # job 6:14-17 je 14:3 ho 6:4 jude 1:12,13 * clouds # ep 4:14 * mist # 2:4 mat 8:12;22:13;25:30 jude 1:6,13 @2Pe2:18 * they speak # ps 52:1-3; 73:8,9 da 4:30;11:36 ac 8:9 2th 2:4 jude 1:13,15, 16 # re 13:5,6,11 * great swelling or puffed up or wantonness # ro 13:13 ja 5:5 * that were # 2:20; 1:4 ac 2:40 @2Pe2:19 * they promise # ga 5:1,13 1pe 2:16 * they themselves # jno 8:34 ro 6:12-14,16,22 tit 3:3 * overcome # 2:20 is 28:1 je 23:9 2ti 2:26 @2Pe2:20 * after # mat 12:43-45 lu 11:24-26 he 6:4-8;10:26,27 * escaped # 2:18 1:4 * through # 1:2 * the latter # nu 24:20 de 32:29 phi 3:19 @2Pe2:21 * it had # mat 11:23,24 lu 12:47 jno 9:41;15:22 * the way # pr 12:28;16:31 mat 21:32 * to turn # ps 36:3,4;125:5 eze 3:20;18:24;23:13 zep 1:6 * holy # ro 7:12 1th 4:2 @2Pe2:22 * the dog * pr 26:11 @2Pe3:1 * He assures them of the certainty of Christ's coming to * judgement, against those scorners who dispute against it, 1-7; * warning the ungodly, for the long patience of God, to hasten * their repentance, 8,9: He describes also the manner how the * world shall be destroyed, 10; exhorting them, from the * expectation thereof, to all holiness of life, 11-15; and again * to think the patience of God to tend to their salvation, as Paul * wrote to * second epistle # 2co 13:2 1pe 1:1,2 * I stir # 1:13-15 2ti 1:6 * pure # ps 24:4;73:1 mat 5:8 1ti 5:22 1pe 1:22 * way # 1:12 @2Pe3:2 * ye may # 1:19-21 lu 1:70;24:27,44 ac 3:18,24-26;10:43;28:23 1pe 1:10- 12 # re 19:10 * and of 3:15; 2:21 ep 2:20 1jno 4:6 jude 1:17 @2Pe3:3 * that there # 1ti 4:1,2 2ti 3:1 1jno 2:18 jude 1:18 * scoffers # pr 1:22;3:34;14:6 is 5:19;28:14;29:20 ho 7:5 * walking # 2:10 2co 4:2 jude 16,18 @2Pe3:4 * where # ge 19:14 ec 1:9;8:11 is 5:18,19 je 5:12,13;17:15 eze 12:22-27 # mal 2:17 mat 24:28 lu 12:45 * from the beginning # mar 13:19 re 3:14 @2Pe3:5 * they willingly # pr 17:16 jno 3:19,20 ro 1:28 2th 2:10-12 * by the word # ge 1:6,9 ps 24:2;33:6;136:6 he 11:3 * standing or consisting # col 1:17 @2Pe3:6 # 2:5 ge 7:10-23;9:15 job 12:15 mat 24:38,39 lu 17:27 @2Pe3:7 * the heavens # 3:10 ps 50:3;102:26 is 51:6 zep 3:8 mat 24:35;25:41 2th 1:8 # re 20:11;21:1 * against # 2:9 mat 10:15; 11:22,24 12:36 mar 6:11 1jno 4:17 * and perdition ro 2:5 phi 1:28 2th 2:3 1ti 6:9 re 17:8,11 @2Pe3:8 * be not # ro 11:25 1co 10:1;12:1 * that one # ps 90:4 @2Pe3:9 * is not # is 46:13 hab 2:3 lu 18:7,8 he 10:37 * but is # 3:15 ex 34:6 ps 86:15 is 30:18 ro 9:22 1ti 1:16 1pe 3:20 * not willing # ex 18:23,32:33,11 * but that # ro 2:4 1ti 2:4 re 2:21 @2Pe3:10 * the day # is 2:12 joel 1:15; 2:1,31;3:14 mal 4:5 1co 5:5 2co 1:14 jude 6 * as a # mat 24:42,43 lu 12:39 1th 5:2 re 3:3; 16:15 * in the which # ps 102:26 is 51:6 mat 24:35 mar 13:31 ro 8:20 heb 1:11,12 # re 20:11;21:1 * the elements # 3:12 * melt # ps 46:6;97:5 am 9:5,13 na 1:5 * the earth see verse 7 @2Pe3:11 * all these # 3:12 ps 75:3 is 14:31;24:19;34:4 * what # mat 8:27 1th 1:5 ja 1:24 * in all # ps 37:14;50:23 2co 1:12 phi 1:27;3:20 1ti 4:12 he 13:5 ja 3: 13 # 1pe 1:15;2:12 * godliness # 1:3,6 1ti 3:16;6:3,6,11 @2Pe3:12 * looking # 1co 1:7 tit 2:13 jude 21 * hasting unto the coming # 3:10 1co 1:8 phi 1:6 * the heavens # 3:10 ps 50:3 is 34:4 re 6:13,14 * melt # 3:10 is 2:1-22,64:1-12 mi 1:4 @2Pe3:13 * according # is 65:17;66:22 re 21:1,27 @2Pe3:14 * seeing # phi 3:20 he 9:28 * be diligent # 1:5-10 1jno 3:3 * in peace # mat 24:26 lu 2:29;12:43 1co 1:8; 15:58 phi 1:10 1th 3:13; 5: 23 @2Pe3:15 * account # 3:9 ro 2:4 1ti 1:16 1pe 3:20 * our beloved # ac 15:25 * according # ex 31:3,6;35:31,35 1ki 3:12,28;4:29 ezr 7:25 pr 2:6,7 ec 2:26 # da 2:20,21 lu 21:15 ac 7:10 1co 2:13;12:8 ja 1:5;3:17 @2Pe3:16 * in all # 1pe 1:1 * speaking # ro 8:1 1co 15:1 1th 4:1;5:1 2ki 1:1 * hard # 1ki 10:1 he 5:11 * unstable # 2:14 ge 49:4 2ti 3:5-7 ja 1:8 * wrest # ex 23:2,6 de 16:19 ps 56:5 Hab 1:4 * the other # je 23:36 mat 15:3,6 22:29 * unto their own 2:1 phi 3:19 1pe 2:8 jude 4:1 @2Pe3:17 * seeing # 1:12 pr 1:17 mat 24:24,25 mar 13:23 jno 16:4 * beware # mat 7:15;16:6,11 phi 3:2 col 2:8 2ti 4:15 * being # 2:18-20 mat 24:24 mar 13:22 ro 16:18 2co 11:3,13-15 * from # 1:10,11;2:18-22 ac 2:42 1co 15:58 ep 4:14 col 2:5 he 3:14 # 1pe 5:9 @2Pe3:18 * grow # ps 92:12 ho 14:5 mal 4:2 ep 4:15 col 1:10 2th 1:3 1pe 2:2 * knowledge # 1:3,8;2:20 jno 17:3 2co 4:6 ep 1:17 phi 3:8 col 1:10;3:10 * to him # jno 5:23 2ti 4:18 1pe 5:10,11 jude 25:1 re 1:6;5:13 01:01 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 01:02 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 01:03 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 01:04 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 01:05 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 01:06 And to knowledge temperance; and to temperance patience; and to patience godliness; 01:07 And to godliness brotherly kindness; and to brotherly kindness charity. 01:08 For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ. 01:09 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 01:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 01:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 01:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them], and be established in the present truth. 01:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance; 01:14 Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath showed me. 01:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 01:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 01:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 01:18 And this voice which came from heaven we heard, when we were with him in the holy mount. 01:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 01:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 01:21 For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost. 02:01 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 02:02 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 02:03 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 02:04 For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment; 02:05 And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly; 02:06 And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly; 02:07 And delivered just Lot, vexed with the filthy conversation of the wicked: 02:08 (For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;) 02:09 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 02:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities. 02:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 02:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 02:13 And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you; 02:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 02:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness; 02:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. 02:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 02:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error. 02:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 02:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 02:21 For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them. 02:22 But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire. 03:01 This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance: 03:02 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 03:03 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 03:04 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation. 03:05 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 03:06 Whereby the world that then was, being overflowed with water, perished: 03:07 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 03:08 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day. 03:09 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 03:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 03:11 [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness, 03:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 03:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 03:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 03:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 03:16 As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction. 03:17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 03:18 But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen. 2PE-1:1 Simon=MT-4:18 Peter=MT-4:18, a=2PE-1:17 servant=JU-1:1 and=2PE-1:1 an=2PE-1:11 apostle=RO-1:1 of=2PE-1:1 Jesus=2PE-1:1 Christ=2PE-1:1, to=2PE-1:3 them=2PE-1:12 that=2PE-1:3 have=2PE-1: 15 obtained=AC-1:17 like=1JO-3:2 precious=2PE-1:4 faith=2PE-1:5 with=2PE-1:18 us=2PE-1:3 through=2PE-1:2 the=2PE-1:2 righteousness=2PE-2:5 of=2PE-1:2 God=2PE-1:2 and=2PE-1:2 our=2PE- 1:2 Saviour=2PE-1:11 Jesus=2PE-1:2 Christ=2PE-1:8: 2PE-1:2 Grace=2PE-3:18 and=2PE-1:2 peace=2PE-3:14 be=2PE-1:4 multiplied=JU-1:2 unto=2PE-1:3 you=2PE-1:8 through=2PE-1:3 the=2PE-1:3 knowledge=2PE-1:3 of=2PE-1:2 God=2PE-1:17, and=2PE-1: 3 of=2PE-1:3 Jesus=2PE-1:8 our=2PE-1:8 Lord=2PE-1:8, 2PE-1:3 According=2PE-2:22 as=2PE-1:13 his=2PE-1:9 divine=2PE-1: 4 power=2PE-1:16 hath=2PE-1:3 given=2PE-1:4 unto=2PE-1:3 us=2PE- 1:3 all=2PE-1:5 things=2PE-1:8 that=2PE-1:3 [pertain=RO-15:17] unto=2PE-1:4 life=1JO-1:1 and=2PE-1:3 godliness=2PE-1:6, through=2PE-1:4 the=2PE-1:4 knowledge=2PE-1:5 of=2PE-1:4 him=2PE- 1:17 that=2PE-1:4 hath=2PE-1:9 called=1JO-3:1 us=2PE-1:4 to=2PE- 1:5 glory=2PE-1:17 and=2PE-1:4 virtue=2PE-1:5: 2PE-1:4 Whereby=2PE-3:6 are=2PE-2:10 given=2PE-3:15 unto=2PE-1: 11 us=2PE-3:2 exceeding=JU-1:24 great=2PE-2:18 and=2PE-1:5 precious=RE-17:4 promises=RO-9:4: that=2PE-1:4 by=2PE-1:13 these=2PE-1:8 ye=2PE-1:8 might=2PE-2:11 be=2PE-1:8 partakers=RE- 18:4 of=2PE-1:8 the=2PE-1:4 divine=HEB-9:1 nature=RO-1:26, having=2PE-2:14 escaped=2PE-2:18 the=2PE-1:4 corruption=2PE-2:12 that=2PE-1:8 is=2PE-1:9 in=2PE-1:8 the=2PE-1:8 world=2PE-2:5 through=2PE-2:3 lust=2PE-2:10. 2PE-1:5 And=2PE-1:5 beside=MT-14:21 this=2PE-1:13, giving=JU-1:7 all=2PE-3:4 diligence=2PE-1:10, add=RE-22:18 to=2PE-1:5 your=2PE- 1:10 faith=1JO-5:4 virtue=2PE-1:5; and=2PE-1:6 to=2PE-1:6 virtue=MR-5:30 knowledge=2PE-1:6; 2PE-1:6 And=2PE-1:6 to=2PE-1:6 knowledge=2PE-1:8 temperance=2PE- 1:6; and=2PE-1:6 to=2PE-1:6 temperance=AC-24:25 patience=2PE-1:6; and=2PE-1:7 to=2PE-1:7 patience=RE-1:9 godliness=2PE-1:7; 2PE-1:7 And=2PE-1:7 to=2PE-1:7 godliness=2PE-3:11 brotherly=2PE- 1:7 kindness=2PE-1:7; and=2PE-1:8 to=2PE-1:10 brotherly=RO-12:10 kindness=AC-28:2 charity=3JO-1:6. 2PE-1:8 For=2PE-1:10 if=2PE-1:10 these=2PE-1:9 things=2PE-1:9 be=2PE-1:8 in=2PE-1:8 you=2PE-1:8, and=2PE-1:9 abound=MT-24:12, they=2PE-1:21 make=2PE-1:10 [you=2PE-1:11 that=2PE-1:9 ye=2PE-1: 10 shall=2PE-1:10] neither=1JO-2:15 [be=2PE-1:11] barren=LU-1:7 nor=RE-3:15 unfruitful=MT-13:22 in=2PE-1:12 the=2PE-1:10 knowledge=2PE-2:20 of=2PE-1:11 our=2PE-1:11 Lord=2PE-1:11 Jesus=2PE-1:11 Christ=2PE-1:11. 2PE-1:9 But=2PE-1:16 he=2PE-1:9 that=2PE-1:9 lacketh=2PE-1:9 these=2PE-1:10 things=2PE-1:10 is=2PE-1:17 blind=RE-3:17, and=2PE-1:9 cannot=2PE-2:14 see=1JO-3:2 afar=RE-18:10 off=2PE-1: 14, and=2PE-1:10 hath=2PE-1:14 forgotten=MT-16:5 that=2PE-1:14 he=2PE-1:17 was=2PE-2:16 purged=HEB-1:3 from=2PE-1:17 his=2PE-1: 16 old=2PE-1:21 sins=1JO-1:9. 2PE-1:10 Wherefore=2PE-1:12 the=2PE-1:11 rather=MT-10:6, brethren=1JO-2:7, give=1JO-5:16 diligence=JU-1:3 to=2PE-1:12 make=2PE-2:3 your=2PE-1:19 calling=MT-11:16 and=2PE-1:11 election=RO-9:11 sure=2PE-1:19: for=2PE-1:11 if=2PE-2:4 ye=2PE-1: 10 do=2PE-1:19 these=2PE-1:12 things=2PE-1:12, ye=2PE-1:12 shall=2PE-1:11 never=MT-7:23 fall=2PE-3:17: 2PE-1:11 For=2PE-1:16 so=1JO-2:6 an=2PE-2:6 entrance=1TH-2:1 shall=2PE-2:1 be=2PE-1:12 ministered=MT-4:11 unto=2PE-1:16 you=2PE-1:12 abundantly=JOH-10:10 into=2PE-2:4 the=2PE-1:12 everlasting=JU-1:6 kingdom=RE-1:9 of=2PE-1:12 our=2PE-1:14 Lord=2PE-1:14 and=2PE-1:12 Saviour=2PE-2:20 Jesus=2PE-1:14 Christ=2PE-1:14. 2PE-1:12 Wherefore=2PE-3:14 I=2PE-1:13 will=2PE-1:15 not=2PE-1: 16 be=2PE-1:12 negligent=2PE-1:12 to=2PE-1:13 put=2PE-1:14 you=2PE-1:13 always=2PE-1:15 in=2PE-1:12 remembrance=2PE-1:13 of=2PE-1:16 these=2PE-1:15 things=2PE-1:15, though=2JO-1:5 ye=2PE-1:15 know=2PE-3:17 [them=2PE-2:1], and=2PE-1:16 be=2PE-1: 15 established=MT-18:16 in=2PE-1:13 the=2PE-1:16 present=JU-1:24 truth=2PE-2:2. 2PE-1:13 Yea=3JO-1:12, I=2PE-1:13 think=MT-3:9 it=2PE-2:13 meet=MT-3:8, as=2PE-1:13 long=2PE-2:3 as=2PE-1:14 I=2PE-1:14 am=2PE-1:17 in=2PE-1:13 this=2PE-1:14 tabernacle=2PE-1:14, to=2PE-1:15 stir=2PE-3:1 you=2PE-1:13 up=2PE-3:1 by=2PE-1:21 putting=AC-9:12 [you=2PE-1:16] in=2PE-1:15 remembrance=2PE-1:15; 2PE-1:14 Knowing=2PE-1:20 that=2PE-1:15 shortly=3JO-1:14 I=2PE-1: 15 must=RE-1:1 put=JU-1:5 off=RE-18:10 [this=2PE-1:17] my=2PE-1: 15 tabernacle=RE-13:6, even=2PE-2:1 as=2PE-1:19 our=2PE-1:16 Lord=2PE-1:16 Jesus=2PE-1:16 Christ=2PE-1:16 hath=2PE-3:15 shewed=RE-21:10 me=JU-1:3. 2PE-1:15 Moreover=MT-6:16 I=2PE-1:17 will=2PE-1:21 endeavour=2PE- 1:15 that=2PE-1:19 ye=2PE-1:19 may=2PE-3:2 be=2PE-2:1 able=JU-1: 24 after=2PE-2:6 my=2PE-1:17 decease=LU-9:31 to=2PE-1:17 have=2PE-1:16 these=2PE-2:12 things=2PE-2:12 always=MT-18:10 in=2PE-1:17 remembrance=2PE-3:1. 2PE-1:16 For=2PE-1:17 we=2PE-1:16 have=2PE-1:19 not=2PE-1:21 followed=RE-6:8 cunningly=2PE-1:16 devised=2PE-1:16 fables=1TI-1: 4, when=2PE-1:17 we=2PE-1:18 made=2PE-2:12 known=2PE-2:21 unto=2PE-1:19 you=2PE-2:1 the=2PE-1:17 power=2PE-2:11 and=2PE-1: 17 coming=2PE-3:4 of=2PE-1:16 our=2PE-3:15 Lord=2PE-2:1 Jesus=2PE-2:20 Christ=2PE-2:20, but=2PE-1:21 were=2PE-1:18 eyewitnesses=LU-1:2 of=2PE-1:19 his=2PE-2:8 majesty=JU-1:25. 2PE-1:17 For=2PE-1:21 he=2PE-2:19 received=1JO-2:27 from=2PE-1: 17 God=2PE-1:21 the=2PE-1:17 Father=1JO-1:2 honour=RE-4:9 and=2PE-1:18 glory=2PE-1:17, when=2PE-1:18 there=2PE-2:1 came=2PE-1:18 such=2PE-3:14 a=2PE-1:19 voice=2PE-1:18 to=2PE-2:4 him=2PE-1:18 from=2PE-1:18 the=2PE-1:18 excellent=LU-1:3 glory=2PE-3:18, This=2PE-1:18 is=2PE-1:20 my=1JO-2:1 beloved=2PE- 3:1 Son=2PE-2:15, in=2PE-1:18 whom=2PE-2:2 I=2PE-3:1 am=RE-1:8 well=2PE-1:19 pleased=MT-3:17. 2PE-1:18 And=2PE-1:19 this=2PE-1:20 voice=2PE-2:16 which=2PE-2: 11 came=2PE-1:21 from=2PE-2:8 heaven=1JO-5:7 we=2PE-1:18 heard=1JO-1:1, when=2PE-2:18 we=2PE-1:19 were=2PE-1:21 with=2PE- 2:3 him=2PE-3:14 in=2PE-1:19 the=2PE-1:19 holy=2PE-1:21 mount=RE- 14:1. 2PE-1:19 We=2PE-3:13 have=2PE-2:14 also=2PE-2:1 a=2PE-1:19 more=RE-2:19 sure=MT-27:64 word=2PE-3:5 of=2PE-1:20 prophecy=2PE- 1:20; whereunto=MT-11:16 ye=2PE-1:19 do=2PE-3:16 well=3JO-1:6 that=2PE-1:19 ye=2PE-3:2 take=1JO-3:5 heed=MT-6:1, as=2PE-1:21 unto=2PE-2:4 a=2PE-1:19 light=1JO-1:5 that=2PE-1:20 shineth=1JO- 2:8 in=2PE-1:19 a=2PE-2:3 dark=LU-11:36 place=RE-2:5, until=1JO- 2:9 the=2PE-1:19 day=2PE-1:19 dawn=MT-28:1, and=2PE-2:1 the=2PE- 1:20 day=2PE-2:8 star=RE-2:28 arise=MT-2:13 in=2PE-1:21 your=2PE- 3:1 hearts=1JO-3:19: 2PE-1:20 Knowing=2PE-3:3 this=2PE-3:1 first=2PE-3:3, that=2PE-2: 1 no=1JO-1:5 prophecy=2PE-1:21 of=2PE-1:20 the=2PE-1:21 scripture=MR-12:10 is=2PE-2:17 of=2PE-1:21 any=2PE-3:9 private=2PE-1:20 interpretation=JOH-1:42. 2PE-1:21 For=2PE-2:4 the=2PE-1:21 prophecy=RE-1:3 came=1JO-5:6 not=2PE-2:3 in=2PE-2:1 old=2PE-2:5 time=2PE-2:3 by=2PE-1:21 the=2PE-1:21 will=2PE-3:10 of=2PE-1:21 man=2PE-2:8: but=2PE-2:1 holy=2PE-1:21 men=2PE-3:7 of=2PE-2:2 God=2PE-2:4 spake=RE-1:12 [as=2PE-2:1 they=2PE-2:3 were=2PE-2:1] moved=RE-6:14 by=2PE-2:2 the=2PE-2:1 Holy=2PE-2:21 Ghost=1JO-5:7. 2PE-2:1 But=2PE-2:4 there=2PE-2:1 were=2PE-2:18 false=2PE-2:1 prophets=2PE-3:2 also=2PE-3:10 among=2PE-2:1 the=2PE-2:1 people=JU-1:5, even=2PE-2:1 as=2PE-2:12 there=2PE-3:3 shall=2PE- 2:1 be=2PE-2:2 false=1JO-4:1 teachers=AC-13:1 among=2PE-2:8 you=2PE-2:3, who=2PE-2:15 privily=MT-1:19 shall=2PE-2:2 bring=2PE-2:1 in=2PE-2:5 damnable=2PE-2:1 heresies=1CO-11:19, even=2PE-3:15 denying=JU-1:4 the=2PE-2:2 Lord=2PE-2:9 that=2PE-2: 4 bought=MT-13:46 them=2PE-2:4, and=2PE-2:2 bring=2PE-2:11 upon=2PE-2:5 themselves=2PE-2:13 swift=RO-3:15 destruction=2PE-3: 16. 2PE-2:2 And=2PE-2:3 many=1JO-2:18 shall=2PE-2:2 follow=3JO-1:11 their=2PE-2:3 pernicious=2PE-2:2 ways=RE-15:3; by=2PE-3:1 reason=RE-8:13 of=2PE-2:2 whom=2PE-2:17 the=2PE-2:4 way=2PE-2:15 of=2PE-2:2 truth=1JO-1:6 shall=2PE-2:3 be=2PE-2:4 evil=2PE-2:10 spoken=2PE-3:2 of=2PE-2:3. 2PE-2:3 And=2PE-2:3 through=2PE-2:18 covetousness=MR-7:22 shall=2PE-2:12 they=2PE-2:10 with=2PE-2:6 feigned=2PE-2:3 words=2PE-2:18 make=1JO-1:10 merchandise=RE-18:11 of=2PE-2:3 you=2PE-2:13: whose=JU-1:12 judgment=2PE-2:4 now=2PE-3:1 of=2PE- 2:4 a=2PE-2:5 long=RE-6:10 time=2PE-2:13 lingereth=2PE-2:3 not=2PE-2:3, and=2PE-2:4 their=2PE-2:8 damnation=MT-23:14 slumbereth=2PE-2:3 not=2PE-2:4. 2PE-2:4 For=2PE-2:16 if=2PE-2:20 God=2PE-3:5 spared=2PE-2:5 not=2PE-2:5 the=2PE-2:5 angels=2PE-2:11 that=2PE-2:6 sinned=1JO- 1:10, but=2PE-2:5 cast=RE-2:10 [them=2PE-2:4] down=1JO-3:16 to=2PE-2:4 hell=RE-1:18, and=2PE-2:5 delivered=2PE-2:7 [them=2PE- 2:6] into=2PE-2:6 chains=JU-1:6 of=2PE-2:5 darkness=2PE-2:17, to=2PE-2:8 be=2PE-2:9 reserved=2PE-2:17 unto=2PE-2:6 judgment=2PE-2:9; 2PE-2:5 And=2PE-2:6 spared=RO-8:32 not=2PE-2:10 the=2PE-2:5 old=2PE-3:5 world=2PE-2:5, but=2PE-2:10 saved=JU-1:5 Noah=HEB-11: 7 the=2PE-2:5 eighth=RE-17:11 [person=MT-22:16], a=2PE-2:17 preacher=RO-10:14 of=2PE-2:5 righteousness=2PE-2:21, bringing=MT- 21:43 in=2PE-2:8 the=2PE-2:5 flood=RE-12:15 upon=1JO-1:1 the=2PE- 2:5 world=2PE-2:20 of=2PE-2:6 the=2PE-2:6 ungodly=2PE-2:6; 2PE-2:6 And=2PE-2:6 turning=JU-1:4 the=2PE-2:7 cities=JU-1:7 of=2PE-2:7 Sodom=JU-1:7 and=2PE-2:7 Gomorrha=JU-1:7 into=1JO-4:1 ashes=MT-11:21 condemned=MT-12:7 [them=2PE-2:6] with=2PE-2:7 an=2PE-2:6 overthrow=AC-5:39, making=JU-1:22 [them=2PE-2:8] an=2PE-2:14 ensample=PHP-3:17 unto=2PE-2:9 those=2PE-2:18 that=2PE-2:8 after=2PE-2:10 should=2PE-3:9 live=2PE-2:18 ungodly=2PE-3:7; 2PE-2:7 And=2PE-2:8 delivered=2PE-2:21 just=1JO-1:9 Lot=LU-1:9, vexed=2PE-2:8 with=2PE-2:8 the=2PE-2:7 filthy=JU-1:8 conversation=2PE-3:11 of=2PE-2:9 the=2PE-2:9 wicked=2PE-3:17: 2PE-2:8 (For that=2PE-2:10 righteous=2PE-2:8 man=2PE-2:19 dwelling=MR-5:3 among=3JO-1:9 them=2PE-2:10, in=2PE-2:10 seeing=2PE-3:11 and=2PE-2:9 hearing=MT-13:13, vexed=MT-15:22 [his=2PE-2:16] righteous=1JO-2:1 soul=3JO-1:2 from=2PE-2:14 day=2PE-2:8 to=2PE-2:9 day=2PE-2:9 with=2PE-2:13 [their=2PE-2: 12] unlawful=AC-10:28 deeds=2JO-1:11;) 2PE-2:9 The=2PE-2:9 Lord=2PE-2:11 knoweth=1JO-2:11 how=1JO-3:17 to=2PE-2:9 deliver=MT-5:25 the=2PE-2:9 godly=3JO-1:6 out=2PE-3:5 of=2PE-2:9 temptations=LU-22:28, and=2PE-2:10 to=2PE-2:9 reserve=2PE-2:9 the=2PE-2:9 unjust=RE-22:11 unto=2PE-2:21 the=2PE-2:10 day=2PE-2:13 of=2PE-2:10 judgment=2PE-3:7 to=2PE-2: 10 be=2PE-2:12 punished=AC-22:5: 2PE-2:10 But=2PE-2:12 chiefly=RO-3:2 them=2PE-2:11 that=2PE-2:12 walk=1JO-1:6 after=2PE-2:20 the=2PE-2:10 flesh=2PE-2:18 in=2PE-2: 11 the=2PE-2:11 lust=1JO-2:16 of=2PE-2:10 uncleanness=MT-23:27, and=2PE-2:11 despise=JU-1:8 government=2PE-2:10. Presumptuous=2PE-2:10 [are=2PE-2:10 they=2PE-2:10], selfwilled=TIT-1:7, they=2PE-2:12 are=2PE-2:11 not=2PE-2:11 afraid=MT-2:22 to=2PE-2:12 speak=2PE-2:12 evil=2PE-2:12 of=2PE-2: 12 dignities=JU-1:8. 2PE-2:11 Whereas=JOH-9:25 angels=JU-1:6, which=2PE-2:15 are=2PE- 2:13 greater=1JO-3:20 in=2PE-2:12 power=JU-1:25 and=2PE-2:12 might=1JO-2:19, bring=2JO-1:10 not=2PE-2:12 railing=JU-1:9 accusation=JU-1:9 against=2PE-3:7 them=2PE-2:18 before=2PE-3:2 the=2PE-2:12 Lord=2PE-2:20. 2PE-2:12 But=2PE-2:16 these=2PE-2:17, as=2PE-2:13 natural=RO-1: 26 brute=JU-1:10 beasts=JU-1:10, made=1JO-2:19 to=2PE-2:13 be=2PE-3:2 taken=RE-5:8 and=2PE-2:12 destroyed=JU-1:5, speak=2PE- 2:18 evil=1JO-3:12 of=2PE-2:13 the=2PE-2:13 things=2PE-3:4 that=2PE-2:13 they=2PE-2:13 understand=MT-13:13 not=2PE-2:21; and=2PE-2:13 shall=2PE-2:13 utterly=RE-18:8 perish=2PE-3:9 in=2PE-2:13 their=2PE-2:13 own=2PE-2:13 corruption=2PE-2:19; 2PE-2:13 And=2PE-2:13 shall=2PE-3:3 receive=1JO-3:22 the=2PE-2: 13 reward=2JO-1:8 of=2PE-2:14 unrighteousness=2PE-2:15, [as=2PE- 3:4] they=2PE-2:13 that=2PE-2:14 count=2PE-3:9 it=2PE-2:21 pleasure=RE-4:11 to=2PE-2:17 riot=TIT-1:6 in=2PE-2:18 the=2PE-2: 15 day=2PE-3:7 time=1JO-2:18. Spots=JU-1:12 [they=2PE-2:13 are=2PE-2:15] and=2PE-2:14 blemishes=2PE-2:13, sporting=2PE-2:13 themselves=2PE-2:19 with=2PE-2:13 their=2PE-3:3 own=2PE-2:22 deceivings=2PE-2:13 while=2PE-2:19 they=2PE-2:14 feast=JU-1:12 with=2PE-2:14 you=2PE-3:1; 2PE-2:14 Having=2JO-1:12 eyes=1JO-1:1 full=1JO-1:4 of=2PE-2:15 adultery=RE-2:22, and=2PE-2:15 that=2PE-2:17 cannot=1JO-3:9 cease=AC-13:10 from=2PE-2:18 sin=1JO-1:7; beguiling=2PE-2:14 unstable=2PE-3:16 souls=RE-6:9: an=1JO-2:1 heart=1JO-3:20 they=2PE-2:18 have=2PE-2:15 exercised=HEB-5:14 with=2PE-2:16 covetous=LU-16:14 practices=2PE-2:14; cursed=MT-25:41 children=1JO-2:1: 2PE-2:15 Which=2PE-3:1 have=2PE-2:20 forsaken=MT-19:27 the=2PE-2: 15 right=RE-1:16 way=2PE-2:15, and=2PE-2:20 are=2PE-2:17 gone=1JO-4:1 astray=MT-18:12, following=MR-16:20 the=2PE-2:15 way=2PE-2:21 of=2PE-2:15 Balaam=JU-1:11 [the=2PE-2:15 son=1JO-1: 3] of=2PE-2:15 Bosor=2PE-2:15, who=2PE-2:18 loved=1JO-4:10 the=2PE-2:16 wages=LU-3:14 of=2PE-2:16 unrighteousness=1JO-1:9; 2PE-2:16 But=2PE-2:22 was=2PE-2:22 rebuked=MT-8:26 for=2PE-2:17 his=2PE-2:22 iniquity=MT-7:23: the=2PE-2:16 dumb=MT-9:32 ass=MT- 21:2 speaking=2PE-3:16 with=2PE-2:17 man's=MT-10:36 voice=RE-1: 10 forbad=MT-3:14 the=2PE-2:16 madness=LU-6:11 of=2PE-2:17 the=2PE-2:17 prophet=RE-16:13. 2PE-2:17 These=2PE-3:11 are=2PE-2:17 wells=2PE-2:17 without=2PE- 3:14 water=2PE-3:5, clouds=JU-1:12 that=2PE-2:18 are=2PE-2:19 carried=JU-1:12 with=2PE-2:20 a=2PE-2:19 tempest=MT-8:24; to=2PE- 2:21 whom=2PE-2:19 the=2PE-2:18 mist=AC-13:11 of=2PE-2:18 darkness=1JO-1:5 is=2PE-2:19 reserved=2PE-3:7 for=2PE-2:18 ever=2PE-3:18. 2PE-2:18 For=2PE-2:19 when=1JO-2:28 they=2PE-2:18 speak=1JO-4:5 great=2PE-3:10 swelling=JU-1:16 [words=2PE-3:2] of=2PE-2:18 vanity=RO-8:20, they=2PE-2:19 allure=2PE-2:18 through=2PE-2:18 the=2PE-2:18 lusts=2PE-3:3 of=2PE-2:19 the=2PE-2:19 flesh=1JO-2: 16, [through=2PE-2:20 much=RE-5:4] wantonness=RO-13:13, those=1JO-3:22 that=2PE-2:22 were=2PE-3:2 clean=RE-19:8 escaped=2PE-2:20 from=2PE-2:21 them=2PE-2:19 who=1JO-2:22 live=1JO-4:9 in=2PE-2:19 error=2PE-3:17. 2PE-2:19 While=MT-1:20 they=2PE-2:19 promise=2PE-3:4 them=2PE-2: 20 liberty=LU-4:18, they=2PE-2:20 themselves=JU-1:7 are=2PE-2:20 the=2PE-2:19 servants=RE-1:1 of=2PE-2:19 corruption=AC-2:27: for=2PE-2:20 of=2PE-2:19 whom=1JO-4:20 a=2PE-3:8 man=1JO-2:1 is=2PE-2:19 overcome=2PE-2:20, of=2PE-2:20 the=2PE-2:20 same=2PE- 3:7 is=2PE-2:20 he=1JO-1:7 brought=RE-12:5 in=2PE-2:22 bondage=JOH-8:33. 2PE-2:20 For=2PE-2:21 if=1JO-1:6 after=2PE-2:21 they=2PE-2:20 have=2PE-2:21 escaped=JOH-10:39 the=2PE-2:20 pollutions=AC-15:20 of=2PE-2:20 the=2PE-2:20 world=2PE-3:6 through=1JO-4:9 the=2PE-2: 20 knowledge=2PE-3:18 of=2PE-2:21 the=2PE-2:20 Lord=2PE-3:2 and=2PE-2:20 Saviour=2PE-3:2 Jesus=2PE-3:18 Christ=2PE-3:18, they=2PE-2:21 are=2PE-3:5 again=2PE-2:22 entangled=GA-5:1 therein=2PE-3:10, and=2PE-2:22 overcome=1JO-2:13, the=2PE-2:20 latter=1TI-4:1 end=RE-2:26 is=2PE-2:22 worse=MT-9:16 with=2PE-3: 6 them=2PE-2:21 than=2PE-2:21 the=2PE-2:21 beginning=2PE-3:4. 2PE-2:21 For=2PE-2:21 it=2PE-2:21 had=1JO-2:7 been=1JO-2:19 better=MT-6:26 for=2PE-3:4 them=2PE-2:21 not=2PE-3:8 to=2PE-2:21 have=2PE-2:21 known=2PE-2:21 the=2PE-2:21 way=2PE-3:1 of=2PE-3:1 righteousness=2PE-3:13, than=1JO-3:20, after=2PE-3:3 they=2PE-3: 4 have=1JO-1:1 known=1JO-2:13 [it=2PE-2:22], to=2PE-2:22 turn=RE- 11:6 from=2PE-3:4 the=2PE-2:22 holy=2PE-3:2 commandment=2PE-3:2 delivered=JU-1:3 unto=2PE-2:22 them=2PE-2:22. 2PE-2:22 But=2PE-3:7 it=1JO-1:2 is=2PE-2:22 happened=LU-24:14 unto=2PE-3:1 them=2PE-3:16 according=2PE-3:13 to=2PE-2:22 the=2PE-2:22 true=1JO-2:8 proverb=LU-4:23, The=2PE-2:22 dog=2PE- 2:22 [is=2PE-3:4] turned=RE-1:12 to=2PE-2:22 his=2PE-3:4 own=2PE- 3:3 vomit=2PE-2:22 again=1JO-2:8; and=2PE-3:2 the=2PE-2:22 sow=MT-6:26 that=2PE-3:2 was=2PE-3:6 washed=RE-1:5 to=2PE-3:9 her=2JO-1:1 wallowing=2PE-2:22 in=2PE-3:1 the=2PE-3:2 mire=2PE-2: 22. 2PE-3:1 This=2PE-3:3 second=RE-2:11 epistle=AC-15:30, beloved=2PE-3:8, I=2PE-3:1 now=2PE-3:7 write=1JO-1:4 unto=2PE-3: 7 you=2PE-3:15; in=2PE-3:3 [both=2PE-3:18] which=2PE-3:2 I=1JO-2: 1 stir=AC-12:18 up=2PE-3:10 your=2PE-3:17 pure=1JO-3:3 minds=AC- 14:2 by=2PE-3:2 way=JU-1:11 of=2PE-3:2 remembrance=JU-1:5: 2PE-3:2 That=2PE-3:3 ye=2PE-3:11 may=2PE-3:14 be=2PE-3:8 mindful=2TI-1:4 of=2PE-3:2 the=2PE-3:2 words=3JO-1:10 which=2PE- 3:7 were=2PE-3:4 spoken=JU-1:15 before=2PE-3:17 by=2PE-3:5 the=2PE-3:2 holy=2PE-3:11 prophets=1JO-4:1, and=2PE-3:2 of=2PE-3: 2 the=2PE-3:2 commandment=1JO-2:7 of=2PE-3:2 us=1JO-1:2 the=2PE- 3:2 apostles=JU-1:17 of=2PE-3:4 the=2PE-3:3 Lord=2PE-3:8 and=2PE- 3:4 Saviour=2PE-3:18: 2PE-3:3 Knowing=MT-9:4 this=2PE-3:5 first=1JO-4:19, that=2PE-3:5 there=1JO-2:10 shall=2PE-3:10 come=2PE-3:9 in=2PE-3:5 the=2PE-3: 4 last=1JO-2:18 days=RE-2:10 scoffers=2PE-3:3, walking=2JO-1:4 after=2JO-1:6 their=2PE-3:16 own=2PE-3:16 lusts=JU-1:16, 2PE-3:4 And=2PE-3:5 saying=JU-1:14, Where=RE-2:13 is=2PE-3:8 the=2PE-3:4 promise=2PE-3:9 of=2PE-3:4 his=2PE-3:9 coming=2PE-3: 12? for=2PE-3:5 since=RE-16:18 the=2PE-3:4 fathers=1JO-2:13 fell=RE-1:17 asleep=MT-8:24, all=2PE-3:9 things=2PE-3:11 continue=1JO-2:24 as=2PE-3:8 [they=2PE-3:5 were=2PE-3:5] from=2PE-3:17 the=2PE-3:4 beginning=1JO-1:1 of=2PE-3:5 the=2PE-3: 5 creation=RE-3:14. 2PE-3:5 For=2PE-3:12 this=2PE-3:8 they=2PE-3:16 willingly=JOH-6: 21 are=2PE-3:7 ignorant=2PE-3:8 of=2PE-3:5, that=2PE-3:6 by=2PE- 3:7 the=2PE-3:5 word=2PE-3:7 of=2PE-3:5 God=2PE-3:12 the=2PE-3:5 heavens=2PE-3:7 were=1JO-2:19 of=2PE-3:5 old=1JO-2:7, and=2PE-3: 5 the=2PE-3:5 earth=2PE-3:7 standing=RE-7:1 out=1JO-2:19 of=2PE- 3:7 the=2PE-3:5 water=2PE-3:5 and=2PE-3:7 in=2PE-3:7 the=2PE-3:6 water=2PE-3:6: 2PE-3:6 Whereby=1JO-2:18 the=2PE-3:7 world=1JO-2:2 that=2PE-3:8 then=2PE-3:11 was=1JO-1:1, being=2PE-3:12 overflowed=2PE-3:6 with=2PE-3:8 water=1JO-5:6, perished=JU-1:11: 2PE-3:7 But=2PE-3:8 the=2PE-3:7 heavens=2PE-3:10 and=2PE-3:7 the=2PE-3:7 earth=2PE-3:10, which=2PE-3:10 are=2PE-3:7 now=2PE-3: 18, by=1JO-3:24 the=2PE-3:7 same=1JO-2:23 word=1JO-1:1 are=2PE-3: 10 kept=JU-1:6 in=2PE-3:10 store=1CO-16:2, reserved=JU-1:6 unto=2PE-3:12 fire=2PE-3:12 against=3JO-1:10 the=2PE-3:8 day=2PE- 3:8 of=2PE-3:7 judgment=1JO-4:17 and=2PE-3:8 perdition=RE-17:8 of=2PE-3:8 ungodly=JU-1:4 men=2PE-3:9. 2PE-3:8 But=2PE-3:9, beloved=2PE-3:14, be=2PE-3:10 not=2PE-3:9 ignorant=AC-4:13 of=2PE-3:10 this=1JO-1:5 one=2PE-3:8 thing=1JO- 2:8, that=2PE-3:9 one=2PE-3:8 day=2PE-3:8 [is=2PE-3:9] with=2PE- 3:10 the=2PE-3:9 Lord=2PE-3:9 as=2PE-3:8 a=2PE-3:8 thousand=2PE- 3:8 years=2PE-3:8, and=2PE-3:10 a=2PE-3:10 thousand=RE-5:11 years=RE-20:2 as=2PE-3:9 one=1JO-1:7 day=2PE-3:10. 2PE-3:9 The=2PE-3:10 Lord=2PE-3:10 is=2PE-3:9 not=2PE-3:9 slack=2PE-3:9 concerning=1JO-2:26 his=2PE-3:13 promise=2PE-3:13, as=2PE-3:10 some=2PE-3:16 men=1JO-2:13 count=RE-13:18 slackness=2PE-3:9; but=2PE-3:9 is=2PE-3:15 longsuffering=2PE-3: 15 to=2PE-3:9 us-ward, not=1JO-1:6 willing=MT-1:19 that=2PE-3:9 any=1JO-2:1 should=2PE-3:9 perish=MT-5:29, but=2PE-3:10 that=2PE- 3:10 all=2PE-3:11 should=1JO-3:1 come=2PE-3:10 to=2PE-3:11 repentance=MT-3:8. 2PE-3:10 But=2PE-3:18 the=2PE-3:10 day=2PE-3:12 of=2PE-3:11 the=2PE-3:10 Lord=2PE-3:15 will=1JO-2:17 come=1JO-2:18 as=2PE-3: 15 a=2PE-3:10 thief=RE-3:3 in=2PE-3:10 the=2PE-3:10 night=RE-4:8; in=2PE-3:11 the=2PE-3:10 which=2PE-3:16 the=2PE-3:10 heavens=2PE-3:12 shall=2PE-3:10 pass=RE-1:1 away=2PE-3:17 with=2PE-3:10 a=2PE-3:13 great=JU-1:6 noise=RE-6:1, and=2PE-3:10 the=2PE-3:10 elements=2PE-3:12 shall=2PE-3:10 melt=2PE-3:12 with=2PE-3:12 fervent=2PE-3:12 heat=2PE-3:12, the=2PE-3:10 earth=2PE-3:13 also=2PE-3:15 and=2PE-3:11 the=2PE-3:12 works=1JO- 3:8 that=2PE-3:11 are=2PE-3:16 therein=RE-1:3 shall=2PE-3:11 be=2PE-3:11 burned=RE-1:15 up=1JO-3:17. 2PE-3:11 [Seeing=2PE-3:14] then=1JO-1:5 [that=2PE-3:14] all=2PE- 3:11 these=2PE-3:16 things=2PE-3:14 shall=2PE-3:12 be=2PE-3:11 dissolved=2PE-3:12, what=1JO-3:1 manner=1JO-3:1 [of=2PE-3:12 persons=JU-1:16] ought=1JO-2:6 ye=2PE-3:14 to=2PE-3:13 be=2PE-3: 12 in=2PE-3:14 [all=2PE-3:16] holy=1JO-2:20 conversation=2CO-1: 12 and=2PE-3:12 godliness=1TI-2:2, 2PE-3:12 Looking=JU-1:21 for=2PE-3:13 and=2PE-3:12 hasting=2PE-3: 12 unto=2PE-3:15 the=2PE-3:12 coming=1JO-2:28 of=2PE-3:12 the=2PE-3:12 day=1JO-4:17 of=2PE-3:14 God=1JO-1:5, wherein=2PE-3: 13 the=2PE-3:12 heavens=2PE-3:13 being=2PE-3:17 on=1JO-3:23 fire=JU-1:7 shall=2PE-3:12 be=2PE-3:14 dissolved=2CO-5:1, and=2PE-3:13 the=2PE-3:15 elements=GA-4:3 shall=1JO-2:18 melt=2PE-3:10 with=2PE-3:17 fervent=AC-18:25 heat=RE-7:16? 2PE-3:13 Nevertheless=RE-2:4 we=1JO-1:1, according=2PE-3:15 to=2PE-3:15 his=2PE-3:16 promise=1JO-2:25, look=2PE-3:14 for=2PE- 3:14 new=2PE-3:13 heavens=RE-12:12 and=2PE-3:14 a=1JO-1:10 new=1JO-2:7 earth=1JO-5:8, wherein=RE-2:13 dwelleth=1JO-3:17 righteousness=1JO-2:29. 2PE-3:14 Wherefore=1JO-3:12, beloved=2PE-3:15, seeing=2PE-3:17 that=2PE-3:14 ye=2PE-3:14 look=2JO-1:8 for=2PE-3:18 such=3JO-1:8 things=2PE-3:16, be=2PE-3:14 diligent=2CO-8:22 that=2PE-3:15 ye=2PE-3:17 may=1JO-1:3 be=2PE-3:16 found=2JO-1:4 of=2PE-3:15 him=2PE-3:15 in=2PE-3:16 peace=2JO-1:3, without=JU-1:12 spot=EPH- 5:27, and=2PE-3:15 blameless=MT-12:5. 2PE-3:15 And=2PE-3:16 account=MT-12:36 [that=2PE-3:16] the=2PE-3: 15 longsuffering=RO-2:4 of=2PE-3:16 our=2PE-3:15 Lord=2PE-3:18 [is=1JO-1:3] salvation=JU-1:3; even=1JO-2:6 as=2PE-3:16 our=2PE- 3:18 beloved=2PE-3:17 brother=1JO-2:9 Paul=AC-13:9 also=2PE-3:16 according=1JO-5:14 to=2PE-3:16 the=2PE-3:16 wisdom=RE-5:12 given=1JO-3:24 unto=2PE-3:15 him=2PE-3:18 hath=1JO-2:11 written=1JO-2:14 unto=2PE-3:16 you=1JO-1:2; 2PE-3:16 As=2PE-3:16 also=2PE-3:16 in=2PE-3:16 all=1JO-1:5 [his=1JO-1:3] epistles=2CO-3:1, speaking=RE-13:5 in=2PE-3:16 them=1JO-2:26 of=2PE-3:17 these=2PE-3:17 things=2PE-3:16; in=2PE- 3:18 which=2PE-3:16 are=2PE-3:16 some=JU-1:22 things=2PE-3:17 hard=JU-1:15 to=2PE-3:18 be=2PE-3:18 understood=MT-13:51, which=1JO-1:1 they=2PE-3:16 that=1JO-1:1 are=1JO-2:5 unlearned=AC-4:13 and=2PE-3:18 unstable=JAS-1:8 wrest=2PE-3:16, as=1JO-1:7 [they=1JO-2:19 do=1JO-1:6] also=2PE-3:17 the=2PE-3:17 other=RE-2:24 scriptures=MT-21:42, unto=1JO-1:2 their=3JO-1:6 own=2PE-3:17 destruction=MT-7:13. 2PE-3:17 Ye=2PE-3:17 therefore=1JO-2:24, beloved=1JO-3:2, seeing=MT-5:1 ye=2PE-3:17 know=1JO-2:3 [these=1JO-1:4 things=1JO- 1:4] before=1JO-2:28, beware=MT-7:15 lest=RE-16:15 ye=1JO-1:3 also=1JO-1:3, being=RE-1:12 led=MT-4:1 away=1JO-2:17 with=1JO-1: 1 the=2PE-3:17 error=1JO-4:6 of=2PE-3:18 the=2PE-3:18 wicked=1JO- 2:13, fall=RE-4:10 from=1JO-1:1 your=1JO-1:4 own=1JO-3:12 stedfastness=COL-2:5. 21 1<4613 Simon > <4074 Petros > <1401 doulos > <0652 apostolos > <2424 Iesous > <5547 Christos > <2975 lagchano > <2472 isotimos > <2472 isotimos > <4102 pistis > <1722 en > <1343 dikaiosune > <2316 theos > <4990 soter > <2424 Iesous > <5547 Christos > 2<5485 charis > <1515 eirene > <4129 plethuno > <1722 en > <1922 epignosis > <2316 theos > <2424 Iesous > <2962 kurios > 3<5613 hos > <2304 theios > <1411 dunamis > <1433 doreomai > <3956 pas > <2222 zoe > <2150 eusebeia > <1223 dia > <1922 epignosis > <2564 kaleo > <1391 doxa > <0703 arete > 4<3739 hos > <1433 doreomai ><3176 megistos > <5093 timios > <1862 epaggelma > <5130 touton > <2844 koinonos > <2304 theios > <5449 phusis > <0668 apopheugo > <5356 phthora > <2889 kosmos > <1722 en > <1939 epithumia > 5<0846 autos > <5124 touto > <3923 pareisphero > <4710 spoude > <2023 epichoregeo > <5216 humon > <4102 pistis > <0703 arete > <0703 arete > <1108 gnosis > 6<1108 gnosis > <1466 egkrateia > <1466 egkrateia > <5281 hupomone > <5281 hupomone > <2150 eusebeia > 7<2150 eusebeia > <5360 philadelphia > <5360 philadelphia > <5360 philadelphia > <5360 philadelphia > <0026 agape > 8<5023 tauta > <4121 pleonazo > <2525 kathistemi > <3756 ou > <0692 argos > <3761 oude > <0175 akarpos > <1922 epignosis > <2962 kurios > <2424 Iesous > <5547 Christos > 9<3918 pareimi > <5023 tauta > <5185 tuphlos > <3467 muopazo > <3467 muopazo > <3467 muopazo > <2983 lambano > <2512 katharismos > <3819 palai > <0266 hamartia > 10<1352 dio > <3123 mallon > <0080 adephos > <4710 spoude > <4160 poieo > <5216 humon > <2821 klesis > <1589 ekloge > <0949 bebaios > <4160 poieo > <5023 tauta > <4219 pote > <4417 ptaio > 11<3779 houto > <1529 eisodos > <2023 epichoregeo > <4146 plousios > <1519 eis > <0166 aionios > <0932 basileia > <2962 kurios > <4990 soter > <2424 Iesous > <5547 Christos > 12<1352 dio > <0272 ameleo > <5279 hupomimnesko > <0104 aei > <5179 tupos > <5130 touton > <2539 kaiper > <1492 eido > <4741 sterizo > <3918 pareimi > <0225 aletheia > 13<1161 de > <2233 hegeomai > <1342 dikaios > <1510 eimi > <5129 toutoi > <4638 skenoma > <1326 diegeiro > <5279 hupomimnesko > <5280 hupomnesis > 14<1492 eido > <5031 tachinos > <0595 apothesis > <0595 apothesis > <3588 ho > <4638 skenoma > <2532 kai > <2962 kurios > <2424 Iesous > <5547 Christos > <1213 deloo > 15<2532 kai > <4704 spoudazo > <2192 echo > <3326 meta > <1841 exodos > <5130 touton > <1539 hekastote > <3420 mneme > 16<1811 exakoloutheo > <4679 sophizo > <3454 muthos > <1107 gnorizo > <1107 gnorizo > <1411 dunamis > <3952 parousia > <2962 kurios > <2424 Iesous > <5547 Christos > <2030 epoptes > <3168 megaleiotes > 17<2983 lambano > <2316 theos > <3962 pater > <5092 time > <1391 doxa > <5342 phero > <5107 toiosde > <5456 phone ><3169 megaloprepes > <1391 doxa > <3778 houtos > <0027 agapetos > <5207 huios > <3739 hos > <2106 eudokeo > <2106 eudokeo > 18<5026 taute > <5456 phone > <5342 phero > <3772 ouranos > <0191 akouo > <0040 hagios > <3735 oros > 19<2192 echo > <2532 kai > <0949 bebaios > <3056 logos > <4397 prophetikos > <3739 hos > <4160 poieo > <2573 kalos > <0433 aneko > <3088 luchnos > <5316 phaino > <0850 auchmeros > <5117 topos > <2193 heos > <2250 hemera > <1306 diaugazo > <5459 phosphoros > <5459 phosphoros > <0393 anatello > <5216 humon > <2588 kardia > 20<1097 ginosko > <5124 touto > <4412 proton > <3756 ou > <4394 propheteia > <1124 graphe > <2398 idios > <1955 epilusis > 21<4394 propheteia > <5342 phero > <4218 pote > <4218 pote > <2307 thelema > <0444 anthropos > <0040 hagios > <0444 anthropos > <2316 theos > <2980 laleo > <5342 phero > <0040 hagios > <4151 pneuma > 22 1<5578 pseudoprophetes > <5578 pseudoprophetes > <2532 kai > <1722 en > <2992 laos > <2532 kai > <5572 pseudodidaskalos > <5572 pseudodidaskalos > <1722 en > <3748 hostis > <3919 pareisago > <3918 pareimi > <0684 apoleia > <0139 hairesis > <2532 kai > <0720 arneomai > <1203 despotes > <0059 agorazo > <3918 pareimi > <1438 heautou > <5031 tachinos > <0684 apoleia > 2<4183 polus > <1811 exakoloutheo > <0684 apoleia > <0684 apoleia > <1223 dia > <3739 hos > <3598 hodos > <0225 aletheia > <0987 blasphemeo > <0987 blasphemeo > 3<1722 en > <4124 pleonexia > <4112 plastos > <3056 logos > <1710 emporeuomai > <3739 hos > <2917 krima > <1597 ekpalai > <0691 argeo > <0684 apoleia > <3573 nustazo > 4<1487 ei > <2316 theos > <5339 pheidomai > <0032 aggelos > <0264 hamartano > <5020 tartaroo > <5020 tartaroo > <3860 paradidomi > <4577 seira > <2217 zophos > <5083 tereo > <2920 krisis > 5<5339 pheidomai > <0744 archaios > <2889 kosmos > <5442 phulasso > <3575 Noe > <3590 ogdoos > <2783 kerux > <1343 dikaiosune > <1863 epago > <2627 kataklusmos > <2889 kosmos > <0765 asebes > 6<5077 tephroo > <4172 polis > <4670 Sodoma > <1116 Gomorrha > <5077 tephroo > <2632 katakrino > <2692 katastrophe > <4160 poieo > <5262 hupodeigma > <3588 ho > <3195 mello > <3195 mello > <0764 asebeo > 7<4506 rhoumai > <1342 dikaios > <3091 Lot ><2669 kataponeo > <0766 aselgeia > <0391 anastrophe > <0113 athesmos > 8<1342 dikaios > <1460 egkatoikeo > <1722 en > <0990 blemma > <0189 akoe ><0928 basanizo > <1342 dikaios > <5590 psuche > <2250 hemera > <2250 hemera > <0459 anomos > <2041 ergon > 9<2962 kurios > <1492 eido > <4506 rhoumai > <2152 eusebes > <3986 peirasmos > <5083 tereo > <0094 adikos > <2250 hemera > <2920 krisis > <2849 kolazo > 10<3122 malista > <4198 poreuomai > <3694 opiso > <4561 sarx > <1939 epithumia > <3394 miasmos > <2706 kataphroneo > <2963 kuriotes > <5113 tolmetes > <0829 authades > <5141 tremo > <0987 blasphemeo > <0987 blasphemeo > <1391 doxa > 11<3699 hopou > <0032 aggelos > <3187 meizon > <2479 ischus > <1411 dunamis > <5342 phero > <0989 blasphemos > <2920 krisis > <2596 kata > <3844 para > <2962 kurios > 12<3778 houtos > <5446 phusikos > <0249 alogos > <2226 zoon > <1080 gennao > <0259 halosis > <5356 phthora > <0987 blasphemeo > <0987 blasphemeo > <0050 agnoeo > <2704 katphtheiro > <2704 katphtheiro > <0848 hautou > <5356 phthora > 13<2865 komizo > <3408 misthos > <0093 adikia > <2233 hegeomai > <2237 hedone > <5172 truphe > <2250 hemera > <4696 spilos > <3470 momos > <1792 entruphao > <0848 hautou > <0539 apate > <4910 suneuocheo > 14<2192 echo > <3788 ophthalmos > <3324 mestos > <3428 moichalis > <0180 akatapaustos > <0180 akatapaustos > <0266 hamartia > <1185 deleazo > <0793 asteriktos > <5590 psuche > <2588 kardia > <2192 echo ><1128 gumnazo > <4124 pleonexia > <2671 katara > <5043 teknon > 15<2641 kataleipo > <2117 euthus > <3598 hodos > <4105 planao > <4105 planao > <1811 exakoloutheo > <3598 hodos > <0903 Balaam > <1007 Bosor > <3739 hos > <0025 agapao > <3408 misthos > <0093 adikia > 16<1649 elegxis > <3892 paranomia > <0880 aphonos > <5268 hupozugion > <5350 phtheggomai > <0444 anthropos > <5456 phone > <2967 koluo > <3913 paraphronia > <4396 prophetes > 17<3778 houtos > <4077 pege > <0504 anudros > <0504 anudros > <3507 nephele > <1643 elauno > <2978 lailaps > <3739 hos > <2217 zophos > <4655 skotos > <5083 tereo > <0165 aion > 18<5350 phtheggomai > <5246 huperogkos > <5246 huperogkos > <3153 mataiotes > <1185 deleazo > <1722 en > <1939 epithumia > <4561 sarx > <0766 aselgeia > <3588 ho > <3689 ontos > <0668 apopheugo > <0390 anastrepho > <4106 plane > 19<1861 epaggello > <1657 eleutheria > <0846 autos > <1401 doulos > <5356 phthora > <3739 hos > <5100 tis > <2274 hettao > <3778 houtos > <1402 douloo > <1402 douloo > 20<1487 ei > <0668 apopheugo > <3393 miasma > <2889 kosmos > <1722 en > <1922 epignosis > <2962 kurios > <4990 soter > <2424 Iesous > <5547 Christos > <3825 palin > <1707 empleko > <5125 toutois > <2274 hettao > <2078 eschatos > <2078 eschatos > <5501 cheiron > <4413 protos > 21<2258 en > <2909 kreitton > <1921 epiginosko > <3598 hodos > <1343 dikaiosune > <2228 e > <1921 epiginosko > <1994 epistrepho > <0040 hagios > <1785 entole > <3860 paradidomi > 22<4819 sumbaino > <0227 alethes > <3942 paroimia > <2965 kuon > <1994 epistrepho > <2398 idios > <1829 exerama > <1994 epistrepho > <5300 hus > <3068 louo > <2946 kulisma > <1004 borboros > 23 1<5026 taute > <1208 deuteros > <1992 epistole > <0027 agapetos > <2236 hedista > <1125 grapho > <3739 hos > <1326 diegeiro > <5216 humon > <1506 eilikrines > <1271 dianoia > <1722 en > <5280 hupomnesis > 2<3403 mimnesko > <4487 rhema > <4280 proereo > <4280 proereo > <0040 hagios > <4396 prophetes > <1785 entole > <0652 apostolos > <2962 kurios > <4990 soter > 3<1097 ginosko > <5124 touto > <4412 proton > <2064 erchomai > <2078 eschatos > <2250 hemera > <1703 empaiktes > <4198 poreuomai > <2596 kata > <2398 idios > <1939 epithumia > 4<3004 lego > <4226 pou > <1860 epaggelia > <3952 parousia > <3739 hos > <3962 pater > <2837 koimao > <3956 pas > <1265 diameno > <0746 arche > <2937 ktisis > 5<5124 touto > <2309 thelo > <2990 lanthano > <3056 logos > <2316 theos > <3772 ouranos > <1597 ekpalai > <1093 ge > <4921 sunistao > <5204 hudor > <5204 hudor > 6<3739 hos > <2889 kosmos > <5119 tote > <2626 katakluzo > <5204 hudor > <0622 apollumi > 7<3772 ouranos > <1093 ge > <3568 nun > <0846 autos > <3056 logos > <2343 thesaurizo > <2343 thesaurizo > <5083 tereo > <4442 pur > <1519 eis > <2250 hemera > <2920 krisis > <0684 apoleia > <0765 asebes > <0444 anthropos > 8<0027 agapetos > <2990 lanthano > <5124 touto > <1520 heis > <3391 mia > <2250 hemera > <2962 kurios > <5507 chilioi > <2094 etos > <5507 chilioi > <2094 etos > <3391 mia > <2250 hemera > 9<2962 kurios > <1019 braduno > <4314 pros > <1860 epaggelia > <5100 tis > <2233 hegeomai > <1022 bradutes > <2248 hemas > <1014 boo-lom-ahee > <5100 tis > <0622 apollumi > <3956 pas > <5562 choreo > <3341 metanoia > 10<2250 hemera > <2962 kurios > <2240 heko > <2812 kleptes > <3571 nux > <3739 hos > <3772 ouranos > <3928 parerchomai > <4500 rhoizedon > <4747 stoicheion > <3089 luo > <2741 kausoo > <1093 ge > <2532 kai > <2041 ergon > <0846 autos > <2618 katakaio > 11 <3767 oun > <3956 pas > <5130 touton > <3089 luo > <4217 potapos > <4217 potapos > <1163 dei > <0040 hagios > <0391 anastrophe > <2150 eusebeia > 12<4328 prosdokao > <4692 speudo > <3952 parousia > <2250 hemera > <2316 theos > <3757 hou > <3772 ouranos > <4448 puroo > <3089 luo > <4747 stoicheion > <5080 teko > <2741 kausoo > 13<1161 de > <2596 kata > <1862 epaggelma > <4328 prosdokao > <2537 kainos > <3772 ouranos > <2537 kainos > <1093 ge > <3757 hou > <2730 katoikeo > <1343 dikaiosune > 14<1352 dio > <0027 agapetos > <4328 prosdokao > <5023 tauta > <4704 spoudazo > <2147 heurisko > <1515 eirene > <0784 aspilos > <0784 aspilos > <0298 amometos > 15<2233 hegeomai > <3115 makrothumia > <2962 kurios > <4991 soteria > <2531 kathos > <0027 agapetos > <0080 adephos > <3972 Paulos > <2532 kai > <2596 kata > <4678 sophia > <1325 didomi > <1125 grapho > 16<2532 kai > <3956 pas > <1992 epistole > <2980 laleo > <5130 touton > <3739 hos > <5100 tis > <1425 dusnoetos > <1425 dusnoetos > <3739 hos > <0261 amathes > <0793 asteriktos > <4761 strebloo > <2532 kai > <3062 loipoy > <1124 graphe > <2398 idios > <0684 apoleia > 17<3767 oun > <0027 agapetos > <4267 proginosko > <4267 proginosko > <5442 phulasso > <3361 me > <4879 sunapago > <4879 sunapago > <4879 sunapago > <4106 plane > <0113 athesmos > <1601 ekpipto > <3588 ho > <2398 idios > <4740 sterigmos > 18<0837 auzano > <5485 charis > <1108 gnosis > <2962 kurios > <4990 soter > <2424 Iesous > <5547 Christos > <1391 doxa > <2532 kai > <3568 nun > <0165 aion > <0281 amen > 01 : 01 . Simon <4613 -Simon -> Peter <4074 -Petros -> , a servant <1401 -doulos -> and an apostle <0652 -apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to them that have obtained <2975 -lagchano -> like <2472 -isotimos -> precious <2472 -isotimos -> faith <4102 -pistis -> with us through <1722 -en -> the righteousness <1343 -dikaiosune -> of God <2316 -theos -> and our Saviour <4990 -soter -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> : 01 : 02 Grace <5485 -charis -> and peace <1515 -eirene -> be multiplied <4129 -plethuno -> unto you through <1722 -en -> the knowledge <1922 -epignosis -> of God <2316 -theos -> , and of Jesus <2424 -Iesous -> our Lord <2962 -kurios -> , 01 : 03 According <5613 -hos -> as his divine <2304 -theios -> power <1411 -dunamis -> hath given <1433 -doreomai -> unto us all <3956 -pas -> things that [ pertain ] unto life <2222 -zoe - > and godliness <2150 -eusebeia -> , through <1223 -dia -> the knowledge <1922 -epignosis -> of him that hath called <2564 - kaleo -> us to glory <1391 -doxa -> and virtue <0703 -arete -> : 01 : 04 Whereby <3739 -hos -> are given <1433 -doreomai -> unto us exceeding great <3176 -megistos -> and precious <5093 -timios -> promises <1862 -epaggelma -> : that by these <5130 -touton - > ye might be partakers <2844 -koinonos -> of the divine <2304 - theios -> nature <5449 -phusis -> , having escaped <0668 - apopheugo -> the corruption <5356 -phthora -> that is in the world <2889 -kosmos -> through <1722 -en -> lust <1939 - epithumia -> . 01 : 05 . And beside <0846 -autos -> this <5124 -touto -> , giving <3923 -pareisphero -> all diligence <4710 -spoude -> , add <2023 -epichoregeo -> to your <5216 -humon -> faith <4102 - pistis -> virtue <0703 -arete -> ; and to virtue <0703 -arete -> knowledge <1108 -gnosis -> ; 01 : 06 And to knowledge <1108 -gnosis -> temperance <1466 - egkrateia -> ; and to temperance <1466 -egkrateia -> patience <5281 -hupomone -> ; and to patience <5281 -hupomone -> godliness <2150 -eusebeia -> ; 01 : 07 And to godliness <2150 -eusebeia -> brotherly <5360 - philadelphia -> kindness <5360 -philadelphia -> ; and to brotherly <5360 -philadelphia -> kindness <5360 -philadelphia -> charity <0026 -agape -> . 01 : 08 For if these <5023 -tauta -> things be in you , and abound <4121 -pleonazo -> , they make <2525 -kathistemi -> [ you that ye shall ] neither <3756 -ou -> [ be ] barren <0692 -argos - > nor <3761 -oude -> unfruitful <0175 -akarpos -> in the knowledge <1922 -epignosis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 01 : 09 But he that lacketh <3918 -pareimi -> these <5023 -tauta -> things is blind <5185 -tuphlos -> , and cannot <3467 -muopazo -> see <3467 -muopazo -> afar <3467 -muopazo -> off , and hath forgotten <2983 -lambano -> that he was purged <2512 - katharismos -> from his old <3819 -palai -> sins <0266 -hamartia -> . 01 : 10 Wherefore <1352 -dio -> the rather <3123 -mallon -> , brethren <0080 -adephos -> , give diligence <4710 -spoude -> to make <4160 -poieo -> your <5216 -humon -> calling <2821 -klesis - > and election <1589 -ekloge -> sure <0949 -bebaios -> : for if ye do <4160 -poieo -> these <5023 -tauta -> things , ye shall never <4219 -pote -> fall <4417 -ptaio -> : 01 : 11 For so <3779 -houto -> an entrance <1529 -eisodos -> shall be ministered <2023 -epichoregeo -> unto you abundantly <4146 -plousios -> into <1519 -eis -> the everlasting <0166 - aionios -> kingdom <0932 -basileia -> of our Lord <2962 -kurios - > and Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> . 01 : 12 . Wherefore <1352 -dio -> I will not be negligent <0272 -ameleo -> to put <5279 -hupomimnesko -> you always <0104 -aei - > in remembrance <5179 -tupos -> of these <5130 -touton -> things , though <2539 -kaiper -> ye know <1492 -eido -> [ them ] , and be established <4741 -sterizo -> in the present <3918 - pareimi -> truth <0225 -aletheia -> . 01 : 13 Yea <1161 -de -> , I think <2233 -hegeomai -> it meet <1342 -dikaios -> , as long as I am <1510 -eimi -> in this <5129 -toutoi -> tabernacle <4638 -skenoma -> , to stir <1326 - diegeiro -> you up by putting <5279 -hupomimnesko -> [ you ] in remembrance <5280 -hupomnesis -> ; 01 : 14 Knowing <1492 -eido -> that shortly <5031 -tachinos -> I must put <0595 -apothesis -> off <0595 -apothesis -> [ this <3588 -ho -> ] my tabernacle <4638 -skenoma -> , even <2532 -kai -> as our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> hath shewed <1213 -deloo -> me . 01 : 15 Moreover <2532 -kai -> I will endeavour <4704 -spoudazo - > that ye may be able <2192 -echo -> after <3326 -meta -> my decease <1841 -exodos -> to have these <5130 -touton -> things always <1539 -hekastote -> in remembrance <3420 -mneme -> . 01 : 16 . For we have not followed <1811 -exakoloutheo -> cunningly devised <4679 -sophizo -> fables <3454 -muthos -> , when we made <1107 -gnorizo -> known <1107 -gnorizo -> unto you the power <1411 -dunamis -> and coming <3952 -parousia -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , but were eyewitnesses <2030 -epoptes -> of his majesty <3168 -megaleiotes -> . ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggggg ggggggggggggggggggggggg01 : 17 For he received <2983 -lambano -> from God <2316 -theos -> the Father <3962 -pater -> honour <5092 -time -> and glory <1391 -doxa -> , when there came <5342 -phero -> such <5107 -toiosde -> a voice <5456 -phone -> to him from the excellent <3169 -megaloprepes -> glory <1391 -doxa -> , This <3778 -houtos -> is my beloved <0027 -agapetos -> Son <5207 - huios -> , in whom <3739 -hos -> I am well <2106 -eudokeo -> pleased <2106 -eudokeo -> . 01 : 18 And this <5026 -taute -> voice <5456 -phone -> which came <5342 -phero -> from heaven <3772 -ouranos -> we heard <0191 -akouo -> , when we were with him in the holy <0040 - hagios -> mount <3735 -oros -> . 01 : 19 . We have <2192 -echo -> also <2532 -kai -> a more sure <0949 -bebaios -> word <3056 -logos -> of prophecy <4397 - prophetikos -> ; whereunto <3739 -hos -> ye do <4160 -poieo -> well <2573 -kalos -> that ye take heed <0433 -aneko -> , as unto a light <3088 -luchnos -> that shineth <5316 -phaino -> in a dark <0850 -auchmeros -> place <5117 -topos -> , until <2193 - heos -> the day <2250 -hemera -> dawn <1306 -diaugazo -> , and the day <5459 -phosphoros -> star <5459 -phosphoros -> arise <0393 -anatello -> in your <5216 -humon -> hearts <2588 -kardia - > : 01 : 20 Knowing <1097 -ginosko -> this <5124 -touto -> first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 - propheteia -> of the scripture <1124 -graphe -> is of any private <2398 -idios -> interpretation <1955 -epilusis -> . 01 : 21 For the prophecy <4394 -propheteia -> came <5342 -phero - > not in old <4218 -pote -> time <4218 -pote -> by the will <2307 -thelema -> of man <0444 -anthropos -> : but holy <0040 - hagios -> men <0444 -anthropos -> of God <2316 -theos -> spake <2980 -laleo -> [ as they were ] moved <5342 -phero -> by the Holy <0040 -hagios -> Ghost <4151 -pneuma -> . 02 : 01 . But there were false <5578 -pseudoprophetes -> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among <1722 -en -> the people <2992 -laos -> , even <2532 -kai -> as there shall be false <5572 -pseudodidaskalos -> teachers <5572 - pseudodidaskalos -> among <1722 -en -> you , who <3748 -hostis - > privily <3919 -pareisago -> shall bring <3918 -pareimi -> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> , even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 - despotes -> that bought <0059 -agorazo -> them , and bring <3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 - tachinos -> destruction <0684 -apoleia -> . 02 : 02 And many <4183 -polus -> shall follow <1811 -exakoloutheo -> their pernicious <0684 -apoleia -> ways <0684 -apoleia -> ; by reason <1223 -dia -> of whom <3739 -hos -> the way <3598 -hodos -> of truth <0225 -aletheia -> shall be evil <0987 -blasphemeo -> spoken <0987 -blasphemeo -> of . 02 : 03 . And through <1722 - en -> covetousness <4124 -pleonexia -> shall they with feigned <4112 -plastos -> words <3056 -logos -> make <1710 -emporeuomai - > merchandise of you : whose <3739 -hos -> judgment <2917 - krima -> now of a long time <1597 -ekpalai -> lingereth <0691 - argeo -> not , and their damnation <0684 -apoleia -> slumbereth <3573 -nustazo -> not . 02 : 04 For if <1487 -ei -> God <2316 - theos -> spared <5339 -pheidomai -> not the angels <0032 - aggelos -> that sinned <0264 -hamartano -> , but cast <5020 - tartaroo -> [ them ] down to hell <5020 -tartaroo -> , and delivered <3860 -paradidomi -> [ them ] into chains <4577 -seira -> of darkness <2217 -zophos -> , to be reserved <5083 -tereo -> unto judgment <2920 -krisis -> ; 02 : 05 And spared <5339 - pheidomai -> not the old <0744 -archaios -> world <2889 -kosmos - > , but saved <5442 -phulasso -> Noah <3575 -Noe -> the eighth <3590 -ogdoos -> [ person ] , a preacher <2783 -kerux -> of righteousness <1343 -dikaiosune -> , bringing <1863 -epago -> in the flood <2627 -kataklusmos -> upon the world <2889 -kosmos -> of the ungodly <0765 -asebes -> ; 02 : 06 And turning <5077 - tephroo -> the cities <4172 -polis -> of Sodom <4670 -Sodoma -> and Gomorrha <1116 -Gomorrha -> into ashes <5077 -tephroo -> condemned <2632 -katakrino -> [ them ] with an overthrow <2692 - katastrophe -> , making <4160 -poieo -> [ them ] an ensample <5262 -hupodeigma -> unto those <3588 -ho -> that after <3195 - mello -> should <3195 -mello -> live ungodly <0764 -asebeo -> ; 02 : 07 . And delivered <4506 -rhoumai -> just <1342 -dikaios - > Lot <3091 -Lot -> , vexed <2669 -kataponeo -> with the filthy <0766 -aselgeia -> conversation <0391 -anastrophe -> of the wicked <0113 -athesmos -> : 02 : 08 ( For that righteous <1342 - dikaios -> man dwelling <1460 -egkatoikeo -> among <1722 -en -> them , in seeing <0990 -blemma -> and hearing <0189 -akoe -> , vexed <0928 -basanizo -> [ his ] righteous <1342 -dikaios -> soul <5590 -psuche -> from day <2250 -hemera -> to day <2250 - hemera -> with [ their ] unlawful <0459 -anomos -> deeds <2041 - ergon -> ; ) 02 : 09 The Lord <2962 -kurios -> knoweth <1492 - eido -> how to deliver <4506 -rhoumai -> the godly <2152 - eusebes -> out of temptations <3986 -peirasmos -> , and to reserve <5083 -tereo -> the unjust <0094 -adikos -> unto the day <2250 -hemera -> of judgment <2920 -krisis -> to be punished <2849 -kolazo -> : 02 : 10 . But chiefly <3122 -malista -> them that walk <4198 -poreuomai -> after <3694 -opiso -> the flesh <4561 -sarx -> in the lust <1939 -epithumia -> of uncleanness <3394 -miasmos -> , and despise <2706 -kataphroneo -> government <2963 -kuriotes -> . Presumptuous <5113 -tolmetes -> [ are they ] , selfwilled <0829 -authades -> , they are not afraid <5141 - tremo -> to speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of dignities <1391 -doxa -> . 02 : 11 Whereas <3699 -hopou -> angels <0032 -aggelos -> , which are greater <3187 -meizon -> in power <2479 -ischus -> and might <1411 -dunamis -> , bring <5342 -phero -> not railing <0989 -blasphemos -> accusation <2920 - krisis -> against <2596 -kata -> them before <3844 -para -> the Lord <2962 -kurios -> . 02 : 12 But these <3778 -houtos -> , as natural <5446 -phusikos -> brute <0249 -alogos -> beasts <2226 - zoon -> , made <1080 -gennao -> to be taken <0259 -halosis -> and destroyed <5356 -phthora -> , speak <0987 -blasphemeo -> evil <0987 -blasphemeo -> of the things that they understand <0050 -agnoeo -> not ; and shall utterly <2704 -katphtheiro -> perish <2704 -katphtheiro -> in their own <0848 -hautou -> corruption <5356 -phthora -> ; 02 : 13 And shall receive <2865 - komizo -> the reward <3408 -misthos -> of unrighteousness <0093 - adikia -> , [ as ] they that count <2233 -hegeomai -> it pleasure <2237 -hedone -> to riot <5172 -truphe -> in the day <2250 -hemera -> time . Spots <4696 -spilos -> [ they are ] and blemishes <3470 -momos -> , sporting <1792 -entruphao -> themselves with their own <0848 -hautou -> deceivings <0539 - apate -> while they feast <4910 -suneuocheo -> with you ; 02 : 14 Having <2192 -echo -> eyes <3788 -ophthalmos -> full <3324 - mestos -> of adultery <3428 -moichalis -> , and that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos -> from sin <0266 -hamartia -> ; beguiling <1185 -deleazo -> unstable <0793 - asteriktos -> souls <5590 -psuche -> : an heart <2588 -kardia - > they have <2192 -echo -> exercised <1128 -gumnazo -> with covetous <4124 -pleonexia -> practices ; cursed <2671 -katara -> children <5043 -teknon -> : 02 : 15 Which have forsaken <2641 - kataleipo -> the right <2117 -euthus -> way <3598 -hodos -> , and are gone <4105 -planao -> astray <4105 -planao -> , following <1811 -exakoloutheo -> the way <3598 -hodos -> of Balaam <0903 -Balaam -> [ the son ] of Bosor <1007 -Bosor -> , who <3739 -hos -> loved <0025 -agapao -> the wages <3408 - misthos -> of unrighteousness <0093 -adikia -> ; 02 : 16 But was rebuked <1649 -elegxis -> for his iniquity <3892 -paranomia -> : the dumb <0880 -aphonos -> ass <5268 -hupozugion -> speaking <5350 -phtheggomai -> with man s <0444 -anthropos -> voice <5456 -phone -> forbad <2967 -koluo -> the madness <3913 -paraphronia - > of the prophet <4396 -prophetes -> . 02 : 17 These <3778 - houtos -> are wells <4077 -pege -> without <0504 -anudros -> water <0504 -anudros -> , clouds <3507 -nephele -> that are carried <1643 -elauno -> with a tempest <2978 -lailaps -> ; to whom <3739 -hos -> the mist <2217 -zophos -> of darkness <4655 - skotos -> is reserved <5083 -tereo -> for ever <0165 -aion -> . 02 : 18 For when they speak <5350 -phtheggomai -> great <5246 - huperogkos -> swelling <5246 -huperogkos -> [ words ] of vanity <3153 -mataiotes -> , they allure <1185 -deleazo -> through <1722 -en -> the lusts <1939 -epithumia -> of the flesh <4561 - sarx -> , [ through much ] wantonness <0766 -aselgeia -> , those <3588 -ho -> that were clean <3689 -ontos -> escaped <0668 - apopheugo -> from them who live <0390 -anastrepho -> in error <4106 -plane -> . 02 : 19 While they promise <1861 -epaggello -> them liberty <1657 -eleutheria -> , they themselves <0846 -autos -> are the servants <1401 -doulos -> of corruption <5356 - phthora -> : for of whom <3739 -hos -> a man <5100 -tis -> is overcome <2274 -hettao -> , of the same <3778 -houtos -> is he brought <1402 -douloo -> in bondage <1402 -douloo -> . 02 : 20 For if <1487 -ei -> after they have escaped <0668 -apopheugo -> the pollutions <3393 -miasma -> of the world <2889 -kosmos -> through <1722 -en -> the knowledge <1922 -epignosis -> of the Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus <2424 - Iesous -> Christ <5547 -Christos -> , they are again <3825 - palin -> entangled <1707 -empleko -> therein <5125 -toutois -> , and overcome <2274 -hettao -> , the latter <2078 -eschatos -> end <2078 -eschatos -> is worse <5501 -cheiron -> with them than the beginning <4413 -protos -> . 02 : 21 For it had been <2258 - en -> better <2909 -kreitton -> for them not to have known <1921 -epiginosko -> the way <3598 -hodos -> of righteousness <1343 - dikaiosune -> , than <2228 -e -> , after they have known <1921 - epiginosko -> [ it ] , to turn <1994 -epistrepho -> from the holy <0040 -hagios -> commandment <1785 -entole -> delivered <3860 -paradidomi -> unto them . 02 : 22 But it is happened <4819 -sumbaino -> unto them according to the true <0227 - alethes -> proverb <3942 -paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 -epistrepho -> to his own <2398 -idios -> vomit <1829 -exerama -> again <1994 -epistrepho -> ; and the sow <5300 -hus -> that was washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -borboros -> . 03 : 01 . This <5026 -taute -> second <1208 -deuteros -> epistle <1992 - epistole -> , beloved <0027 -agapetos -> , I now <2236 -hedista - > write <1125 -grapho -> unto you ; in [ both ] which <3739 -hos -> I stir <1326 -diegeiro -> up your <5216 -humon -> pure <1506 - eilikrines -> minds <1271 -dianoia -> by way <1722 -en -> of remembrance <5280 -hupomnesis -> : 03 : 02 That ye may be mindful <3403 -mimnesko -> of the words <4487 -rhema -> which were spoken <4280 -proereo -> before <4280 -proereo -> by the holy <0040 -hagios -> prophets <4396 -prophetes -> , and of the commandment <1785 -entole -> of us the apostles <0652 -apostolos -> of the Lord <2962 -kurios -> and Saviour <4990 -soter -> : 03 : 03 . Knowing <1097 -ginosko -> this <5124 -touto -> first <4412 -proton -> , that there shall come <2064 -erchomai -> in the last <2078 -eschatos -> days <2250 -hemera -> scoffers <1703 -empaiktes -> , walking <4198 -poreuomai -> after <2596 -kata -> their own <2398 -idios -> lusts <1939 -epithumia -> , 03 : 04 And saying <3004 -lego -> , Where <4226 -pou -> is the promise <1860 -epaggelia -> of his coming <3952 -parousia -> ? for since <3739 -hos -> the fathers <3962 -pater -> fell asleep <2837 -koimao -> , all <3956 -pas -> things continue <1265 - diameno -> as [ they were ] from the beginning <0746 -arche -> of the creation <2937 -ktisis -> . 03 : 05 For this <5124 -touto -> they willingly <2309 -thelo -> are ignorant <2990 -lanthano - > of , that by the word <3056 -logos -> of God <2316 -theos -> the heavens <3772 -ouranos -> were of old <1597 -ekpalai -> , and the earth <1093 -ge -> standing <4921 -sunistao -> out of the water <5204 -hudor -> and in the water <5204 -hudor -> : 03 : 06 Whereby <3739 -hos -> the world <2889 -kosmos -> that then <5119 -tote -> was , being overflowed <2626 -katakluzo -> with water <5204 -hudor -> , perished <0622 -apollumi -> : 03 : 07 But the heavens <3772 -ouranos -> and the earth <1093 -ge -> , which are now <3568 -nun -> , by the same <0846 -autos -> word <3056 -logos -> are kept <2343 -thesaurizo -> in store <2343 - thesaurizo -> , reserved <5083 -tereo -> unto fire <4442 -pur -> against <1519 -eis -> the day <2250 -hemera -> of judgment <2920 -krisis -> and perdition <0684 -apoleia -> of ungodly <0765 - asebes -> men <0444 -anthropos -> . 03 : 08 . But , beloved <0027 -agapetos -> , be not ignorant <2990 -lanthano -> of this <5124 -touto -> one <1520 -heis -> thing , that one <3391 -mia - > day <2250 -hemera -> [ is ] with the Lord <2962 -kurios -> as a thousand <5507 -chilioi -> years <2094 -etos -> , and a thousand <5507 -chilioi -> years <2094 -etos -> as one <3391 - mia -> day <2250 -hemera -> . 03 : 09 . The Lord <2962 -kurios - > is not slack <1019 -braduno -> concerning <4314 -pros -> his promise <1860 -epaggelia -> , as some <5100 -tis -> men count <2233 -hegeomai -> slackness <1022 -bradutes -> ; but is longsuffering to us -ward <2248 -hemas -> , not willing <1014 - boo -lom -ahee -> that any <5100 -tis -> should perish <0622 - apollumi -> , but that all <3956 -pas -> should come <5562 - choreo -> to repentance <3341 -metanoia -> . 03 : 10 But the day <2250 -hemera -> of the Lord <2962 -kurios -> will come <2240 - heko -> as a thief <2812 -kleptes -> in the night <3571 -nux -> ; in the which <3739 -hos -> the heavens <3772 -ouranos -> shall pass <3928 -parerchomai -> away with a great noise <4500 - rhoizedon -> , and the elements <4747 -stoicheion -> shall melt <3089 -luo -> with fervent heat <2741 -kausoo -> , the earth <1093 -ge -> also <2532 -kai -> and the works <2041 -ergon -> that are therein <0846 -autos -> shall be burned <2618 -katakaio -> up . 03 : 11 . [ Seeing ] then <3767 -oun -> [ that ] all <3956 -pas -> these <5130 -touton -> things shall be dissolved <3089 -luo -> , what <4217 -potapos -> manner <4217 -potapos -> [ of persons ] ought <1163 -dei -> ye to be in [ all ] holy <0040 -hagios -> conversation <0391 -anastrophe -> and godliness <2150 -eusebeia -> , 03 : 12 Looking <4328 -prosdokao -> for and hasting <4692 -speudo -> unto the coming <3952 -parousia -> of the day <2250 -hemera -> of God <2316 -theos -> , wherein <3757 - hou -> the heavens <3772 -ouranos -> being on fire <4448 -puroo - > shall be dissolved <3089 -luo -> , and the elements <4747 - stoicheion -> shall melt <5080 -teko -> with fervent heat <2741 - kausoo -> ? 03 : 13 Nevertheless <1161 -de -> we , according <2596 -kata -> to his promise <1862 -epaggelma -> , look <4328 - prosdokao -> for new <2537 -kainos -> heavens <3772 -ouranos -> and a new <2537 -kainos -> earth <1093 -ge -> , wherein <3757 - hou -> dwelleth <2730 -katoikeo -> righteousness <1343 - dikaiosune -> . 03 : 14 Wherefore <1352 -dio -> , beloved <0027 - agapetos -> , seeing that ye look <4328 -prosdokao -> for such <5023 -tauta -> things , be diligent <4704 -spoudazo -> that ye may be found <2147 -heurisko -> of him in peace <1515 -eirene -> , without <0784 -aspilos -> spot <0784 -aspilos -> , and blameless <0298 -amometos -> . 03 : 15 And account <2233 - hegeomai -> [ that ] the longsuffering <3115 -makrothumia -> of our Lord <2962 -kurios -> [ is ] salvation <4991 -soteria -> ; even <2531 -kathos -> as our beloved <0027 -agapetos -> brother <0080 -adephos -> Paul <3972 -Paulos -> also <2532 -kai -> according <2596 -kata -> to the wisdom <4678 -sophia -> given <1325 -didomi -> unto him hath written <1125 -grapho -> unto you ; 03 : 16 As also <2532 -kai -> in all <3956 -pas -> [ his ] epistles <1992 -epistole -> , speaking <2980 -laleo -> in them of these <5130 -touton -> things ; in which <3739 -hos -> are some <5100 -tis -> things hard <1425 -dusnoetos -> to be understood <1425 -dusnoetos -> , which <3739 -hos -> they that are unlearned <0261 -amathes -> and unstable <0793 -asteriktos - > wrest <4761 -strebloo -> , as [ they do ] also <2532 -kai -> the other <3062 -loipoy -> scriptures <1124 -graphe -> , unto their own <2398 -idios -> destruction <0684 -apoleia -> . 03 : 17 Ye therefore <3767 -oun -> , beloved <0027 -agapetos -> , seeing ye know <4267 -proginosko -> [ these things ] before <4267 -proginosko -> , beware <5442 -phulasso -> lest <3361 -me - > ye also <4879 -sunapago -> , being led <4879 -sunapago -> away <4879 -sunapago -> with the error <4106 -plane -> of the wicked <0113 -athesmos -> , fall <1601 -ekpipto -> from your <3588 -ho - > own <2398 -idios -> stedfastness <4740 -sterigmos -> . 03 : 18 But grow <0837 -auzano -> in grace <5485 -charis -> , and [ in ] the knowledge <1108 -gnosis -> of our Lord <2962 -kurios -> and Saviour <4990 -soter -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> . To him [ be ] glory <1391 -doxa -> both <2532 - kai -> now <3568 -nun -> and for ever <0165 -aion -> . Amen <0281 -amen -> .  ~~~~~~